Dan Olinger

"If the Bible is true, then none of our fears are legitimate, none of our frustrations are permanent, and none of our opposition is significant."

Dan Olinger

 

Retired Bible Professor,

Bob Jones University

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On Fellowship, Part 3: Getting There

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Part 1: It’s Who We Are | Part 2: What It’s For

It’s time to look a little more closely at what we’re actually doing as we minister our gifts to one another in the church.

A passage I find helpful in this regard is the opening paragraph of Ephesians 5, which is just one sentence with two main verbs that point us to how we conduct our relationships in the church.

1 Therefore be imitators of God, as beloved children; 2 and walk in love, just as Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma.

Loving As God Loves

The first verb tells us to imitate God, who loves us. So, clearly, we’re to love one another—and to do so as God loves.

How does God love?

The Bible gives us a lot of information about that. We can all make that topic a focus of study for the rest of our lives—and we all should.

Here are a few thoughts that come quickly to mind:

  • He loves us despite the fact that we don’t deserve it. He loved Israel not because she was great and mighty (Dt 7.7-8), and even in spite of her constant unfaithfulness (Ezk 33.11). Jesus told us to love those who persecute us (Mt 5.43-44), and he set the example for us in the moment of his most intense crisis (Lk 23.34). We ought to love fellow believers who aren’t attractive (to us) and who can’t do anything for us in return.
  • He loves us in ways that made him vulnerable, as the examples cited above also demonstrate. By the very act of creating humans in his image, God was committing himself to dying, in the nature of his Son, at the hands of his own creatures—and to becoming one of us forever. Cur Deus Homo?, indeed.
  • And so he loves sacrificially as well (Ro 5.8).

We should love another like this. If we did, the lost would indeed notice. And so would our fellow believers.

Living Out That Love

One of the dangers of talking about loving people is that many in our culture take that as no more than an emotion. You feel the little thing in your heart, and you click “Like,” or maybe even “Love!” and then you move on.

Biblical love isn’t like that. Biblical love moves you to act; as the most famous verse in the Bible says, “God so loved … that he gave” (Jn 3.16). And so our passage tells us not just to imitate God by loving, but to “walk in love,” just as Christ gave himself for us because he loved us (Ep 5.2).

In other words, we should love as the Bible directs us to.

Again, we could generate a long list of specific biblical commands and examples on how to love. But let’s start with just a few of the obvious ones:

  • Biblical love finds its source in God himself (1Th 3.12). It’s not something we can work up and then maintain. As we enrich and mature our relationship with God, the Lover of our souls, we find a “deep, sweet well of love” that flows out of us and into the needs of our fellow believers.
  • Biblical love finds its pattern in God himself (1Jn 3.16)—as our jumping-off verse, Ephesians 5.2, has already told us.
  • Biblical love invariably results in action (1Jn 3.18)—and genuine, sincere action at that. We give without reserve and without regret—a response enabled and empowered by God.

Next time, we’ll consider what the outcome of this process of fellowship through active love looks like.

Part 4: Measuring Success | Part 5: Covering Both the Bases

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On Fellowship, Part 2: What It’s For

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Part 1: It’s Who We Are

Last time we noted that from the beginning we’ve been designed for fellowship, for interpersonal relationships—and that for our time in history, the church is a significant part of God’s plan for that. He even commands us to keep at it.

OK, if God says I’m supposed to fellowship, then I will.

But what’s the point? What am I supposed to be trying to accomplish? I don’t suppose there’s any bigger waste of time than a bunch of people standing around without any understanding of what they’re there for.

Most Christians, I suppose, go through the traditional church activities because, well, that’s what we do.

For as long as this family has been believers, we’ve gone to Sunday school and church on Sunday mornings, where we sit through, first, a Sunday school lesson, and then, a sermon—preceded by a welcome, 2 songs, an offering, another song, special music, and followed by an invitation and a closing hymn—and then we come back Sunday night for a similar but veeeery slightly less formal service, and then a prayer meeting on Wednesday night, where there’s another sermon, and some prayer requests, and then—well, actually, not usually much time left for actual prayer, but we did have a good time of, um, fellowship.

That’s what we do.

But why? What are we trying to accomplish? How will we know if we’ve succeeded?

Church, and the fellowship that comes with it, is God’s provision for accomplishing a greater work—gathering unto himself a people from all nations (Rev 7.9-12), and conforming them, over time, to the image of his Son, Jesus Christ (Rom 8.29). That’s really what all this is about—not just church, but all of history and everything it touches.

So we could say that the ultimate purpose of fellowship is the glory of God—a worship that is appropriate to the magnitude of his person and works.

And how do we accomplish that?

By helping one another become more and more like Christ, a little bit at a time, week by week, over a long period of time (Mt 28.19-20).

To help us with that, God has given every one of his people one or more spiritual gifts, which we can exercise for the benefit of those alongside us in the body. I’ve written a little iconoclastically on spiritual gifts before, and I’ve also written on the importance of our exercising our gifts intentionally whenever we gather. Go take a look at those posts. I’ll wait.

_____

OK.

We gather, then, to help one another become more like Christ by exercising our gifts toward those who need them. As we do that, faithfully, patiently, week after week, we find that those to whom we’re ministering are making progress, being sanctified, becoming a little more like Jesus, even though we’re not all that good an example. And in those interchanges, they’re ministering to us in return, and we find that we’re making progress in sanctification as well.

This doesn’t have to happen “at church.” (Since the church is just the people of God, entwined by mutual agreement, the very expression “at church” is essentially meaningless.) Many churches have set up “small groups” (mine calls them “Grace Groups,” because “Grace” is part of our name) that meet together regularly to discuss the Word, to share prayer requests, to pray together, and frankly just to socialize. You know what happens? As time passes, these little groups get to know one another better, and to develop trust, and before you know it they’re caring for one another in ways that go far beyond the “how you doing?” shallow greetings that so often characterize our exchanges in the hallways of the church building.

Sometimes Christians don’t wait for the church to set up small groups. Sometimes they agree to meet regularly with another believer or two that they trust, and they pursue that same sanctifying work in one another.

Now that’s fellowship.

And you know what happens then?

People start to notice. People in the church who want that kind of relationship in their own lives. And people outside the church, unbelievers, who say—or at least think—“how they love one another!” (Jn 13.35).

And in the end of it all, God is glorified.

That’s why we fellowship.

Part 3: Getting There | Part 4: Measuring Success | Part 5: Covering Both the Bases

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On Fellowship, Part 1: It’s Who We Are

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As this year began I started a series on spiritual growth, which I called “On Building Spiritual Muscle.” The series focused on the key spiritual exercises that the Bible prescribes for spiritual health, exercises that Christians have generally called “the means of grace”: Scripture, prayer, and fellowship. The next series, “On Devotions,” focused on the first two of those means of grace, and particularly on our private practice of them.

Now I’d like to spend a few posts talking about the third means of grace, fellowship. The first series included a single post on it, but there’s a lot more to say about it, and I’d like to suggest a few things that might help us all pursue fellowship purposefully and effectively.

Let me start by addressing my fellow introverts. (Yes, I’m one too, even if I don’t appear to be.)

Some of us aren’t naturally inclined toward relationships, particularly close ones, and particularly in significant numbers. People wear us out, and when that happens, we get crotchety and impatient and frustrated, and we say things we shouldn’t, and we get irritated by the inexplicable things other people do, and we decide that it’s just simpler to go live in the woods.

Church fellowship? No thanks. Been there, done that. Don’t need the hassle. I’m fine.

I know people who have withdrawn from church for these reasons. I’ve thought about it myself.

But let me suggest a different path.

Somebody made us—designed us. He’s made us to operate in a certain way, and he’s set down some engineering specifications that we really ought to pay attention to if we want to operate at our best.

So what did our designer have in mind for us?

We find that he designed us for the specific purpose of having a relationship with him. That’s clear from the beginning—

  • He made us “in his image,” someone who, unlike the animals, could relate to him (Gen 1.27).
  • He initiated a relationship with the first man, and he defined him in terms of his relationship with him (Gen 2.15-16).
  • He sought to pursue that relationship through time spent together (Gen 3.8-9).

We were made to have a relationship with God, to walk by his side and interact with him regularly. If we don’t do that, we’re going to be screwdrivers trying to drive nails; we’re going to be violating our very purpose.

Did you notice that I skipped over an important part of that passage in Genesis?

God didn’t make just one man. He made the man, and then he gave him a task designed to point up the fact that he was alone. As Adam named the animals (Gen 2.19), he saw the obvious fact that they came in pairs, male and female. And the absence of a female for him was starkly obvious (Gen 2.20); as God had already observed, “It is not good for the man to be alone” (Gen 2.18). So God made a woman, a partner, a companion for him, and Adam saw immediately that she was someone he needed; he even responded by speaking poetry, apparently right off the top of his head (Gen 2.23).

From the beginning we’ve been designed for fellowship. It’s not good when we don’t have it.

Further, the New Testament makes it clear that the church was designed to play a significant role in meeting that need. Immediately after the church began at Pentecost, the Scripture identifies the four key activities in which they were engaged (Ac 2.42):

  • The apostles’ teaching (i.e. Scripture)
  • Fellowship
  • Breaking of bread (likely the Lord’s Supper)
  • Prayer

We find them gathering regularly throughout those early days (Ac 4.31; 11.26; 12.12; 14.27; 15.4, 30; 18.22; 20.7-8). And lest we think that this gathering was optional, we’re directly commanded “not [to] forsak[e] the assembling of ourselves together” (Heb 10.25).

This is really important; it’s at the core of who we are.

We need one another, and we have responsibilities toward one another.

So why should we gather? What should we be trying to accomplish?

We’ll look into that next time.

Part 2: What It’s For | Part 3: Getting There | Part 4: Measuring Success | Part 5: Covering Both the Bases

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On Devotions, Part 8: Conclusion

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Part 1: Introduction | Part 2: Semper Gumby | Part 3: The Plan | Part 4: Bible Reading | Part 5: Bible Study | Part 6: Christian Reading / Music | Part 7: Prayer

Since we didn’t quite finish covering my prayer structure last time, I’d like to wrap it up here and then share some closing thoughts about devotional life and practice.

The last part of my prayer is Supplication, or asking for things. Like many other believers, I’ve organized my requests by days of the week. Every day I pray for my family specifically and for any urgent matters that have come to my attention from church or school or social media. But then I pray for different areas of need based on the day of the week—

  • Sundays: church—the leadership, the other members of my small group, and any other needs in the body
  • Mondays: work (BJU)—administration, faculty, staff, students
  • Tuesdays—those who need to be saved or who are struggling spiritually
  • Wednesdays—the recently bereaved; I note the date of death and then pray for the families for 6 months or so. I know from experience that concern for the bereaved tends to wane long before the need for prayer does.
  • Thursdays—missions. There are several mission works with which I have particular connection, and I pray for specific needs in those ministries. God will hear “bless all the missionaries,” of course, but he tells us to bring our requests, which I see as implying a certain specificity.
  • Fridays—health needs. Acute needs typically go on the daily list; this section is for chronic needs. Right now I pray weekly for about a dozen friends who have cancer, and a handful of others with various other chronic needs.
  • Saturdays—governments. I cover a specific level each week: city council, county council, state assembly, state senate, governor, US House, US Senate, White House, Supreme Court, UN. (I’m not making any statement about sovereignty with that last one; but since things happen there that affect my country, I pray.)

I typically close by praying through my schedule and task list for the day, and I end with a recitation: “Father, I give you this day. Use me, as you wish, to glorify your name, edify your people, and advance your kingdom, for Jesus’ sake. Amen.”

This makes for a really good start to the day, and a really sharp focus on what should be my primary motivations throughout the day.

Closing Thoughts

Several things to note.

First, these days my devotional practice takes a little more than an hour—5 to 10 minutes for maintenance Bible reading, 30 minutes or so for Bible study, 15 minutes or so for Christian reading, 5 minutes for music, and 10 to 15 minutes for prayer. Ideally I get up at 5 am and get right to it, while the house is quiet. As I’ve noted earlier, that means that I typically don’t stay up late, but as an empty-nester that’s a realistic option for me.

Saturdays and Sundays, of course, I can take a little longer.

If I have time, I’ll sometimes add a couple other items to the chain. Sometimes I’ll watch a Logos training video to sharpen my skills with my Bible study software; and if I have time, I’ll quickly scan the day’s headlines to orient myself to what’s happening Out There. Stewardship, conversation hooks, general awareness.

Second, let me reiterate that I don’t intend this to be a pattern for anyone else. I’ve intentionally used tentative language in these posts; I’m absolutely not suggesting that you have to do these things, in these ways, in order To Be A Good Christian. What  I’m doing these days is working really well for me these days; but I’ll change pretty much anything if I think I can make better spiritual progress in some other way, and particularly if I find my routine getting, well, routine. I share these things in the hope that someone might harvest a useful idea or two, and that someone stumbling along might be motivated to spend more time with his God.

I cannot tell you how significantly this regular devotional practice has revolutionized my walk with God and my consequent daily life. It pays infinite dividends, and God helping me, I will not short-cut it.

May the road rise to meet you, my friend.

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On Devotions, Part 7: Prayer

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Part 1: Introduction | Part 2: Semper Gumby | Part 3: The Plan | Part 4: Bible Reading | Part 5: Bible Study | Part 6: Christian Reading / Music

I typically end my morning devotional time with prayer.

Prayer’s always been really difficult for me. I find it hard to have a real conversation with someone who’s invisible, and my tendency toward something resembling ADHD means that my thoughts in that situation are all over the place.

I’ve found that a couple of practices help me a lot. First, I have a plan. I was brought up in a culture where liturgy was suspect, but I’ve found that a certain amount of structure and even recitation helps keep me focused and contributes to my sense of purpose and goal.

Second, I usually pray with my eyes open. That seems counterintuitive, but during my morning prayer time I’m typically the only person up, and there aren’t distracting things going on around me. And opening my eyes enables me to focus on the written plan that I’m using.

There are lots of ways to structure prayer; most books on prayer offer suggestions. Most recently I’ve been using the well-known ACTS acronym: Adoration, Confession, Thanksgiving, Supplication. It’s been working well.

I begin with exalting God (Adoration). In Theology Proper (the doctrine of God) the standard organizational structure is 1) Person (characteristics) and 2) Works (activities). My prayer “script” lays out the standard points under these two headings. For Person I’m currently using the classic description from the Westminster Shorter Confession, Question 4: “God is a Spirit, infinite, eternal, and unchangeable, in his being, wisdom, power, holiness, justice, goodness, and truth.” For Works I’m using the standard list: Creation, Providence (consisting of Preservation and Government), and Miracles. Each day I focus on one item in this list.

Next comes Confession. I structure this in a standard way: Sins of Omission (failure to love God, and failure to love my neighbor) and Sins of Commission (in thought, word, and deed). Over time I’ve asked God to make me more sensitive to my sin as I’m committing it, so I can pause throughout the day to seek (and receive) forgiveness. I’ve found that waiting for daily devotions to confess the previous day’s “batch” encourages me to forget a lot of stuff. Lots of Christian teachers say we ought to “keep current accounts” with God. They’re right.

Next is Thanksgiving. This has always come easily to me; I’m just a generally happy and thankful guy. Currently I’m structuring this section on the great description of God in Exodus 34.6-7, praying through one characteristic per day. Then I add three areas in which God has been good to me: physical, providential, and spiritual. There’s plenty of fuel there for gratitude, and I find that thinking through some of these things every day does wonders for my devotion—and, incidentally, for my mental health as well.

It’s worth pausing here to make an observation. At this point we’re 75% of the way through the daily prayer, and we haven’t asked for anything—but forgiveness. Many years ago it occurred to me that I was coming to God in prayer as though he were my personal assistant or butler—expressing thanks, yes, because that is, after all, a polite thing to do for those who work for you—but almost immediately getting to a list of demands. Prayer was more about me than about him. After studying biblical prayers, I realized that I was missing the whole point. I didn’t talk that way to anyone else that I loved; how could I be so brusque and efficient with my Creator, Father, and Shepherd? So I’ve developed the practice of beginning with fellowship.

Next time I’ll describe my plan for the final section of my daily prayer practice—requests—and we’ll wrap up this series with some closing thoughts.

Part 8: Conclusion

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On Devotions, Part 6: Christian Reading / Music

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Part 1: Introduction | Part 2: Semper Gumby | Part 3: The Plan | Part 4: Bible Reading | Part 5: Bible Study

After my daily Bible reading and study, I like to spend just a few minutes in a worthwhile Christian book. I really don’t have any specific advice for you here; since everyone’s different, everyone’s reading and reinforcement needs are different; and the circumstances of your life are going to affect what books are available to you. There are lots of sources of recommendations out there; take a recommendation from a source you trust, and read something. I read just a section a day, for 10 or 15 minutes, just enough to give me something to think about. You might enjoy doing that as well.

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Next comes music.

When God designed me, he designed in a great appreciation for music, but he chose not to give me much ability to produce it. On the few occasions when I feel like bursting into song in the shower, I quit pretty quickly, out of consideration for others in the house and for my own sense of musical quality.

I find that music is an important part of my daily devotions; I like to place it just before prayer, where it helps set my mind in the right place for my speaking to God. But because of my musical limitations, I find that my own singing doesn’t yield the same result that listening carefully and appreciatively to good, well-performed recorded music does.

So over the years I’ve developed a list of recordings that contribute to my attitude of worship as I enter my prayer time–a playlist, if you will.

I have a couple of preferences that guide my selection:

  • Firm commitment to a traditional rather than a contemporary style, though my conscience does allow some contemporary folk (as opposed to rock).
  • Since I’m more of a visual than an auditory learner, I prefer videos that include the lyrics either in the video itself or in the comments below.

This is my list at the moment. I add to it all the time as I come across appropriate and effective recordings, and I cycle through the list, one piece a day.

One closing observation. 

Music is property. I’ve linked to YouTube videos here for purposes of reference and demonstration. But if you intend to use a piece of music over the long term, you should pay for it. 

Part 7: Prayer | Part 8: Conclusion

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On Devotions, Part 5: Bible Study

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Part 1: Introduction | Part 2: Semper Gumby | Part 3: The Plan | Part 4: Bible Reading

I find maintenance reading to be important in keeping the Word of God—all of it—in my head. But I also find that it’s not enough. I need to study the Bible—to settle in, dig deep, find out what it means, and merge it with my thinking in a more substantial way than reading a passage once a year can do.

So I devote a section of my daily devotions to digging deeper. It’s the longest section of my devotional practice, and even then I’m just scratching the surface. I’ve tried to make it more productive by making it a daily progression, building each day on a process that takes several weeks.

There’s something to be said for topical studies, including word studies; I’ve done a lot of those over the years. But typically my study time is spent trying to get my head around an entire biblical book. The length of time I spend in it will depend on the length of the book. One year I spent a month each on the twelve shortest books of the Bible. Right now I’m in the middle of two months on 2 Timothy. Here’s how I’m spending those two months:

  • Day 1: Read & outline
  • 2: Identify and highlight key words (I use Logos’s “Important Words Guide”)
  • 3: Compare English versions to identify substantive differences (Logos “Text Comparison” tool enables me to do this quickly, but any parallel Bible will provide this information)
  • 4-5: Identify textual variants (the easiest way to find the substantive ones in English is here)
  • 6-43: Read commentaries and note key background and interpretive details (I have a lot of commentaries—about 50 that include 2 Timothy)
  • 44-49: Diagram the book on biblearc.com to comprehend its structure and flow of argument (here’s my diagram of 2 Peter)
  • 50-51: Note and evaluate instances of intertextuality (the book’s references to other biblical or extrabiblical writings—Logos’s “NT Use of the OT” tool is very helpful for this, but both NASB and CSB emphasize the NT citations of the OT typographically [NASB with ALL CAPS, and CSB with boldfaced type])
  • 52: Write a thesis statement for the book, reflecting the key themes in the wording, and the organization in the sentence structure
  • 53-56: Go through the file of notes I’ve been compiling, cleaning up the format and readability

I keep each month’s schedule to 28 days so it will work in February; the extra days in other months give me time to catch up or pursue things I’ve discovered that aren’t already given time in the schedule.

When I’m done, I have my own commentary on the book, with key features color-coded in highlighting. And the weeks immersed in the book reinforce its content in my mind in ways I wouldn’t be able to get from a century of annual readings.

This study takes about 25 or 30 minutes per day. The Logos tools I’ve mentioned—particularly the interlinear mode of the Text Comparison Tool—make some of it noticeably more efficient, and the time I save I invest in commentary study.

As to commentaries, let me make some recommendations—

  • The best source, by far, for evaluating biblical commentaries is bestcommentaries.com. The site has a ranked list of commentaries for each biblical book (e.g. John). The rightmost column in the list identifies the type of commentary with various tags. I would recommend avoiding the “devotional” commentaries, because they often don’t answer the questions you have when you’re trying to understand a passage. If you have some training in biblical languages, the “technical” commentaries are quite valuable; if not, the “pastoral” commentaries are probably the best investment for you.
  • I am quite fond of both the New American Commentary series and the Pillar NT Commentary series—they’re thorough and specific, and most of what they say is accessible to someone of average intelligence and without seminary training—if you’re willing to study. :-)
  • Electronic is better than hard copy. It takes up no space and weighs nothing—and you’ll really appreciate that every time you move. Further, it’s electronically searchable, which makes it far more useful than hard copy. You can highlight it just like a book—and even better, you can change the highlight later if you want to. And finally, it’s often less expensive than the hard copy, both in manufacturing and in shipping.

6 These words, which I am commanding you today, shall be on your heart. 7 You shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up. 8 You shall bind them as a sign on your hand and they shall be as frontals on your forehead. 9 You shall write them on the doorposts of your house and on your gates (Dt 6.6-9).

Study.

Part 6: Christian Reading / Music | Part 7: Prayer | Part 8: Conclusion

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On Devotions, Part 4: Bible Reading

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Part 1: Introduction | Part 2: Semper Gumby | Part 3: The Plan

Since the first means of grace is the Scripture, ingesting the Bible should be a key part of our devotional plan. I’ve divided that into two phases. The first is simply reading the Bible—typically not taking notes or looking things up, but just reading. I like to call this “maintenance reading”—just keeping the whole Bible reasonably fresh in my head, so it will constantly inform and direct my thinking and decision-making.

A lot of Christians like to read through the Bible every year. That’s an excellent practice, and one I typically follow, but again I should note that doing it is not a biblical command. It does make sense, though, to keep as much of it in your head as you can, and I’ve found that an annual overview works well.

Some years I’ll do something else instead. Once I decided to read through the Greek New Testament, and I realized that I would need to take a couple of years to get through it successfully, so for those two years I read just the New Testament for my maintenance reading. But most years I read through the entire English Bible.

I’ve also made a practice of reading in different translations. For several years I read a different version every year; now I’m going back over ones I’ve already read. (This year it’s the NASB 1995, which is the version my church uses.) I’ve done this for three reasons.

  • First, as a Bible teacher, I often get asked
    about this translation or that one, and I felt the need to be in a position to
    give knowledgeable answers.
  • Second, I found that if I read the same version
    all the time, I’d get familiar with the words to the point that my mind was
    more likely to wander as I read—and I’d get to the bottom of a page and realize
    I’d been thinking of something else through the whole page. Reading the same
    ideas in different words has helped me focus more consistently.
  • Third, reading those different words often helps
    me notice different angles on various passages. Sometimes there are differences
    in meaning between the way different translations render the same verse. These
    differences usually come from one of two situations: 1) there’s a textual variant in
    the verse, or 2) there’s a word or phrase in the verse that is ambiguous and
    could legitimately mean two different things. In either case, I’m made aware
    that there’s an ambiguity, and I can look into it further using commentaries or
    other study tools.

I also like to vary the order in which I read the Bible. As you probably know, there are lots of Bible–reading plans available; they tend to get circulated on the internet every December, just in time for New Year’s resolutions. I’ve tried most of the ones that take you through the whole Bible in a year; in recent years I’ve read a passage each from the OT and NT every day; OT, NT, a Psalm, and chapter of Proverbs; through the Bible in chronological order; last year I used Trent Hunter’s Bible Eater plan; and this year I’m just reading straight through from Genesis to Revelation. Sometimes I plan a “day off” every so often, so I can catch up more easily if I get behind. I like all these approaches, and I like varying them. My regular Christmas present to myself is deciding what the next year’s plan will be.

This isn’t an ad, but I use Logos Bible software a lot—every day, throughout the day. It has a Bible reading plan generator that is infinitely customizable. I recently set up a plan to read through the “miscellaneous” sections of Proverbs one verse per day, so I could just focus and meditate on one proverb each day. Logos made it easy to do that.

You can get the Logos executable for free, along with a few free books to get started. What you pay for in Logos is adding books to your library. But they give away free books fairly frequently, and their catalog almost always has free items; it’s possible to get a reasonably useable program without spending any money at all if you’re patient, and if you have a few bucks, your library can be even bigger and more useful.

Another program, e-Sword, gives you a much more robust library for free; you might want to check that out as well.

Part 5: Bible Study | Part 6: Christian Reading / Music | Part 7: Prayer | Part 8: Conclusion

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On Devotions, Part 3: The General Plan

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Part 1: Introduction | Part 2: Semper Gumby

I’ve noted already that your devotional time should be purposeful. So what is its purpose?

I’d suggest that the purpose is pretty simple: to support and increase your intimate knowledge of God so that you can serve and represent him as he wishes, for the promotion of his glory.

As we’ve seen in an earlier series, that knowledge of God grows primarily through the means of grace: Scripture, prayer, and fellowship with other believers. Since your devotional time must involve some private activity, it will likely be focused on the first two of these; it will involve time in the Scripture and in prayer, and it should issue in private worship.

Over the years I’ve tried different ways of exercising these means of grace. For most believers it starts simply; you should take baby steps, lay out achievable goals, and build some momentum by seeing some consistency in those little victories.

So as a baby Christian, my first need was just to do something involving Scripture and prayer, and to develop a pattern of doing it regularly. Daily is great, but regularity of any kind is a step in the right direction.

Over the years, as your maturity and discipline increase, the pattern may grow more complex, or it may simply involve a bit more time. But it will develop and change.

I’ve found that a difficulty with regular devotions is keeping it fresh. When I was younger, I needed more variety in my life than I do now; in fact, I rather enjoy the familiarity of a regular system these days. But every day I need to keep my easily distracted mind focused, and I find that varying things one way or another helps with that. I’ll note some of those variations as we proceed through this series.

Right now my devotional time has these primary sections, derived from the purpose stated above.

  • Bible reading
  • Bible study
  • Christian reading
  • Music
  • Prayer

I’ll describe each of these in further detail in future posts.

As to overall pattern, I’ve settled on a daily frequency, for the simple reason that I need the daily workout. Almost daily I tell myself, “Dan, you’ve been a Christian for 60 years. You ought to be better at it than this.” I regularly surprise myself by the ease with which I turn from the path; I am indeed “prone to wander.” So I return to my spiritual roots every day to drink from the fountain of God’s grace.

I’ve also settled on having devotions first thing in the morning. I wake up quickly and happy—something that irritates people, I know—and the fact that I have a clear mind and a spirit of energetic hopefulness for the day ahead means that it’s a good time to meet with God.

A word about that waking up business. I know that people are all different, and I really don’t think this is a moral issue. I’ve noticed over the years, however, that our culture puts a lot of pressure on us to stay up late enough that it’s not likely that those of us with 8 am commitments are going to get 8 hours of sleep, which is what most people need to function at their best level. A while back I decided to make that a priority, and I go to bed earlier than most people.

Sure, that means no more late-night TV, but there’s nothing much worth watching there anyway. And little to no late-night sports, but the highlights will be on YouTube first thing the next day (actually a lot sooner than that). And in return for those trivial sacrifices, I get a full night’s sleep and wake up energetic and happy.

For me, it’s a no-brainer.

I didn’t used to be a morning person. I wonder how many people think they’re not a morning person when they actually could be.

Again, not a moral issue. There’s no particular virtue in being like me. But the change has made a remarkable difference in my day-to-day experience—of devotions, and of a lot more.

Next time we’ll begin looking more closely at the components of one Christian’s devotional practice.

Part 4: Bible Reading | Part 5: Bible Study | Part 6: Christian Reading / Music | Part 7: Prayer | Part 8: Conclusion

Photo by Aaron Burden on Unsplash

On Devotions, Part 2: Semper Gumby

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Part 1: Introduction

The fact that there are false ideas and legalism about our practice of personal time with God is no indication that we shouldn’t have such a time, or that we shouldn’t take it seriously.

What are some indications that you take it seriously?

  • You make it a priority. You engage in it even when there are other things that need doing, or when it’s inconvenient. It may even require you to sacrifice some other activity—or maybe it won’t. But you’re determined to get it done.
  • It’s not haphazard. It’s not going to happen just once in a blue moon, when you happen to think about it, or when some sermon or group Bible study makes you feel guilty. It’s probably regular—every x period of time, and lasting for y minutes, give or take—but maybe not, if your daily schedule is less predictable than average.
  • It’s purposeful. You have an end in mind—personal closeness with the Father, Son, and Spirit, and preparation for effective service to and for them—and you keep that goal in mind as you proceed.
  • It’s thoughtful. You put mental effort into planning and designing it; you seek input from other believers, whether in person or in writing, and you consider how those practices might or might not help you reach the goal.
  • It’s practical, flexible, and creative. You try new things to see whether they’ll move you toward the goal, and you cast off practices that don’t seem to do that. Continuous improvement. ISO 9000.
  • It’s personal. As I’ve noted earlier, it’s more like a date than a business meeting. You protect it from becoming routine or mechanical; you seek God’s presence, and you delight in it.
  • It’s real. As in a marriage, you have your good days and your bad days, but the relationship persists.

What this means is that the way you have devotions will probably change over time, as your life circumstances change—

  • I have a job with predictable responsibilities and hours; my schedule changes somewhat every semester, but for that semester it’s pretty much solid. Back when I was working in retail or in food service—boy, that was a long time ago—I had a different schedule every week, and I just had to pretty much figure life out a few days at a time.
  • Over the years my family circumstances have changed. When I was single, I had a lot more flexibility in my schedule; when my wife and I got married, we had to consider one another. Then when the kids came along, well, it was just chaos for a while, and parents have an obligation to prioritize the health, safety, and general well-being of the little progeny. Now our kids are both grown and taking care of their own responsibilities, and we have more schedule flexibility again. We can go to bed when we want, and nobody’s going to keep us up half the night. Probably.

Devotions for a young mom are going to look very different from what I do, and there ought to be no guilt for either of us regarding those differences. You evaluate your circumstances, you calculate what you need, you lay out a plan to meet those needs given the circumstances, and you do the best you can. You try to be consistent, but exigencies happen, and God knew they were going to happen—in fact, ordained that they would happen—so you go with the flow and keep your thoughts Godward even in the middle of the maelstrom.

It’s about the relationship, not the details of your carefully designed process.

Now, I’m about to appear to contradict myself.

I’d like to take a few posts to lay out what my devotional life looks like at the moment.

It’s not a pattern for anybody else; in fact it’s not even a pattern for me, in the sense that it changes all the time, as needs require and as insights provoke. But it’s an opportunity to demonstrate how and why those changes occur, and how I’ve adjusted the process over the years. And since we’re supposed to “stir up one another to love and good works” (Heb 10.24), perhaps something I share might stimulate your creativity and inclination to try something a little different.

Might make a difference for you, or you might try one of my ideas for a while and decide to go back to what you’ve done before. But we’re all in this together.

Part 3: The Plan | Part 4: Bible Reading | Part 5: Bible Study | Part 6: Christian Reading / Music | Part 7: Prayer | Part 8: Conclusion

Photo by Aaron Burden on Unsplash