Dan Olinger

"If the Bible is true, then none of our fears are legitimate, none of our frustrations are permanent, and none of our opposition is significant."

Dan Olinger

 

Retired Bible Professor,

Bob Jones University

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On Cultural Understanding, Part 2: The United States

February 18, 2021 by Dan Olinger Leave a Comment

Part 1: The World

For all of America’s geographical isolation and reputation for cultural closed-mindedness, I’d suggest that the US has much more cultural diversity than many people realize—diversity from which we all can gain the same benefits enjoyed by multicultural societies in the rest of the world.

I spent the first half my youth in the Pacific Northwest, and the second half in greater Boston. (And when I say “half,” I’m being precise; we headed east 3 days after my 10th birthday.)

At that tender age I was given the pronounced privilege of glimpsing a sample of the cultural diversity of my own country.

The American West is still driven by its frontier past, which includes ranching (“cowboy,” if you will) culture: you herd animals, not people. You don’t tell people what to do; you show them a more efficient way—by example—and you leave them to make the free individual choice to adopt it. Discovery learning at its best.

My Dad, born on the frontier in 1918, always groused at the stanchions and cords set up to direct large crowds through long lines. “Sheep,” he would mutter.

Westerners are more likely to stop and help somebody who’s stranded on the highway. It’s big country out here, and we look out for one another. In many ways this thinking is similar to the hospitality culture of the Ancient (and modern) Near East.

Moving to Boston was an experience. New England is older than the PNW—Washington had been a state for only 80 years when I lived there—and considerably more set in its ways. (The phrase “Boston Brahmin” means something.) People are more taciturn, less likely to run on about their opinions or to listen to yours. My public schools in Newton were considerably more liberal politically than those in the hard-scrabble desert farmland of Eastern Washington. I had a lot to learn.

(An aside—of course we’re in danger of stereotyping here. But there are real and significant distinctions between these cultures, observed and catalogued by serious sociologists.)

I left Boston for college in the South when I was 17 and moved there permanently, as it turned out, at age 27 after my graduate work. Now, in my sixties, I’ve spent nearly 3/4 of my life in the American South. This is a region that, frankly, is held in low esteem by much of the rest of the country, often the target of stereotypes and ridicule, as well as a certain level of distrust that is historically well-founded.

But there are lots of things I like about the region:

  • Barbecue. And to my friends in California, bless your hearts, you’re not “barbecuing”; you’re grilling. It ain’t barbecue unless you’re usin’ wood and takin’ more than 8 hours.
  • The way Southerners soften their insults with “bless your heart.”
  • Biscuits and sausage gravy for breakfast.
  • Calling other adults “Sir” and “Ma’am,” even when they’re younger than you.
  • Dinner on the grounds. And persimmon pudding. Preferably simultaneously.
  • The good people in mill towns like Poe and Zoar and Lockhart. (RIP, Eunice Loudermilk.)
  • Country roads slicing through the kudzu.
  • The way everything’s sweeter here–cornbread and potato salad and iced tea.
  • Tommy’s Country Ham House, which is closing due to Tommy’s imminent retirement, an announcement that has us all reeling.

I am blessed for having lived in multiple regions. It’s helped me realize that despite our differences, we are all more alike than we think–that there really is more that unites us than that divides us. That reaching across regional boundaries and disbelieving stereotypes is good for the soul. And for the country. And that as polarized as we are in this country, “e pluribus unum” really is possible. But it starts with us, one at a time.

Our leaders, and our journalists, and social media are united in their efforts to keep us ginned up, angry and hostile toward the “other side.” Don’t buy it. You’re in the image of God; you’re not a sheep. Think for yourself. And reach across the unbreachable boundary.

You won’t be sorry.

Photo by Sharon McCutcheon on Unsplash

Filed Under: Culture, Personal Tagged With: diversity

On Sloth

January 14, 2021 by Dan Olinger Leave a Comment

Since my previous post was on doing less and thereby getting enough sleep, I suppose I should balance it to keep folks out of the ditch on the other side of the road.

Life is about stewardship. We’re given abilities and responsibilities by the Lord’s providence, and he holds us accountable for how diligently we carry out those tasks. My assumption in the previous post was that we do better when we have enough sleep; I’ve learned that from long experience, and so, I suspect, have you. Sleeping, then, is a stewardship responsibility, and we should adjust our commitments to allow for enough of it.

But rest and recuperation are not laziness, and the same principle of stewardship is no call for us to lie around doing as little as possible; it calls for us to use our waking hours, which are limited, to the best and most efficient purpose. When we wake up, we should get going—since we’ve gotten enough sleep—and use the day wisely. Maybe that means taking care of other people—little ones, perhaps, or disabled ones—or producing things—shoes or artwork or widgets. Maybe it’s playing a part in a process, through meetings or paperwork or organization. Your mind’s well rested, and you jump in and give it all you’ve got.

Part of stewardship, I suppose, is doing your best to devote yourself to tasks that you’re good at. Some people absolutely thrive on an assembly line; others would go insane working any kind of a regular schedule. Different folks, different strokes. God made us all different, and we really should celebrate all kinds of diversity. (And no, that phrase is not redundant.)

Not everybody can get a job that’s a good match for his skills. Sometimes you just have to take the job you can get. How do you steward that? By diligence, of course—being on time, doing what you’re told, working hard (and if you do those three things, you’re ahead of 90% of the workforce, it seems). By learning all you can about your responsibilities, to make up for lack of natural ability. By finding your joy in God’s empowerment to do well the things that don’t come naturally to you.

Over the years I’ve worked a lot of different jobs—custodial, food service, retail, security, facilities management, writing, publishing (with some marketing and sales along the way), and now teaching. I feel most qualified for what I’m doing now—for which I’m grateful—but I can honestly say that I’ve enjoyed all the jobs I’ve had, and I’ve benefited from all of them beyond just the paycheck.

Our culture has come to view work as something you do to pay for the stuff you really want to do—whether it’s partying on the weekends, or summer vacations, or retirement. That’s a shame. We’re much healthier psychologically when we’re given to a mission, especially one that’s bigger than we are. We’re designed to spend our time making a difference, in ways great and small.

An even worse trend in our culture is to come home from work, fall onto the couch, and watch entertainment for the rest of the night. We’ve conditioned ourselves to sit passively for hours on end, even to the point where we’ll give up sleep for it. How profoundly unhealthy, both physically and spiritually.

When she was in early elementary school, one of my daughters observed that if she watched TV for a long time, she felt sad—she was happier when she was up and about and accomplishing things (though I don’t think she knew the word accomplishing at the time).

She was right; I’m glad she learned that lesson so young.

We’re made to accomplish things—different things, in different ways, certainly, but accomplishments all.

If you haven’t though about that lately, why not sit yourself down and spend a little time thinking about what you’re good at (it’s probably the same as what you love) and how you can invest in that activity for the good of others?

Photo by Stephen Tafra on Unsplash

Filed Under: Ethics, Personal Tagged With: laziness, stewardship

On Sleep

January 11, 2021 by Dan Olinger 2 Comments

Some years ago I decided to adopt a lifestyle that prioritized getting enough sleep. Decades later, I’m more confident every day that it was the right choice.

When you’re a kid, staying up late is an adventure, a chance to live as the grown-ups do. Most parents have entertained themselves by occasionally telling a child that tonight he can stay up as late as he wants, and then watching him drop off to sleep on the couch not long after his regular bedtime.

Eventually, we get old enough to succeed at staying up late. Most high-schoolers will attend a school-sponsored event that lasts all night, perhaps a lock-in with basketball in the school gym and lots of those snacks that will kill you when you’re older. I can clearly recall coming home from one of those around 6 or 7 am and walking wordlessly past my waiting Mom and straight to bed.

In college, and especially grad school, all-nighters are a standard tactic. I took one course in seminary that required a long, detailed expository sermon outline every Friday, and many students had a regular ritual where they’d each check out the maximum allowed number of books from the library and gather in someone’s apartment to pool their resources and clatter away at their typewriters all night long. Sometimes the all-nighters were a consequence of poor time management during the day, but not always. I’ve had students, both undergrad and graduate, who were married, with kids, working full-time jobs and carrying a full academic load, and I don’t know how they did it.

Once we enter into our post-school life, the old habits die hard. Those of us with 8-to-5 jobs still feel like staying up until midnight just because that’s what we do. When children come along, there’s the sleep deprivation that comes from overnight feeding and miscellaneous wakefulness. When that phase of life is over, we stay up to stream TV or movies or lounge through social media.

And we’re tired. We need an alarm clock—maybe several alarm clocks—to get up, and then coffee, and during the workday more coffee, and dozing through those after-lunch meetings.

I decided that that life wasn’t for me.

These days I’m usually in bed by 10 and up by 6, which gives me time in the morning for devotions and ablutions and some time in the office to sort out priorities for the day ahead. That gives me 8 hours a night, and after doing that for a while I find I don’t need an alarm clock, and the fact that I can’t use caffeine doesn’t interfere with my ability to meet my responsibilities. I wake up awake.

I referred to this approach as a “lifestyle.” By that I mean that it involves more than just going to bed earlier. If you want to go to bed earlier, there are some other things that have to happen.

Most obviously, I’ve found that I need to get less busy. And that means taking on fewer responsibilities.

Now, some responsibilities are mandated.

  • I’m a husband, and I need to spend time with my wife.
  • I’m a father, and even though my children are now grown and out of the house, I need to interact with them.
  • I have a job, and the responsibilities there are significant. My classes meet at a certain time, on certain days, and I have to be there, and I have to have something prepared. I’ve seen to it that my job responsibilities can be completed in the normal 40-hour work week, and beyond that I turn down extra responsibilities if I can. I rarely if ever take work home.
  • Church is not optional. I’m faithful there, and I do more than just attend, but I don’t offer to help with everything. I try to do one thing well, rather than a little bit of everything.

I know that for some people this studied approach to life is simply not possible. Financial or medical or family responsibilities take all the time you have. I experienced that when I was my father’s caregiver for the last 5+ years of his life. I can tell you that those exhausting seasons are temporary.

But for those of you streaming entire seasons of zombies at night and then living as zombies through the day, there’s a better set of priorities.

Photo by Cris Saur on Unsplash

Filed Under: Ethics, Personal Tagged With: stewardship

Top Ten

December 30, 2020 by Dan Olinger Leave a Comment

Here at year’s end, it’s customary to list the year’s top ten blog posts. Here are mine:

  1. On How You’re Remembered (Strategery)
  2. On Civil Disobedience
  3. On Well-Intentioned Viral Campaigns
  4. On Uncertainty
  5. On the Unruffled Passivity of Modern Evangelicalism
  6. How Not to Have a Civil War
  7. Memories of Merciful Teachers
  8. Why Putting Bullets in the Stove Is a Bad Idea
  9. On Retreating
  10. “The Aeronauts”: A Case Study in Controversy

And here are the top ten for all time:

  1. The Great Sin of the Evangelical Right
  2. Are We Doing Church Wrong?
  3. Pants on Fire
  4. I Was Born That Way
  5. On How You’re Remembered (Strategery)
  6. Freak Out Thou Not. This Means You.
  7. What Jury Duty Taught Me about Comment Threads
  8. On Calling God by His First Name
  9. On Civil Disobedience
  10. On Sexual Assault, Due Process, and Supreme Court Confirmations

And here is a list of my personal favorites.

Photo by HENCE THE BOOM on Unsplash

Filed Under: Personal Tagged With: top ten

On Thanksgiving

November 26, 2020 by Dan Olinger

Here’s my annual Thanksgiving post.

Even in tumultuous times, we have much to be thankful for.

Photo credit: Wikimedia

Filed Under: Culture, Personal, Worship Tagged With: gratitude, holidays, Thanksgiving

Why Putting Bullets in the Stove Is a Bad Idea

November 9, 2020 by Dan Olinger 3 Comments

Every so often I take a post here to share a personal story I find entertaining. This seems like a good time to lighten the mood a bit.

This story actually isn’t about me; it’s about my Dad.

Dad grew up on the frontier, in primitive conditions. His father homesteaded just up the Lemhi valley from Salmon, Idaho, on Sandy Creek, just a couple of miles down from the Continental Divide. They eventually lost the farm and ended up sharecropping on another piece of land nearby (the “Kadletz ranch,” as he referred to it). When that wasn’t all that successful either, they ended up in town (Salmon), in a small house with one of those desk-sized woodburning stoves that functioned as a combined furnace, stovetop, and oven—you know, the ones with those circular “burners” that you could lift up by hooking with a handle, to see how the fire was doing underneath. A stovepipe came out of the top and angled out through the wall.

Charlie and Minnie (Agee) Olinger on the Sandy Creek homestead, about 1920.

Dad was the second-youngest of 11 kids. Most of the older ones were on their own by this time, and his mother had died several years before. As a result, he was often left alone in the house to entertain himself.

One day he discovered, over in the corner, a coffee can full of ammunition—miscellaneous rounds for miscellaneous firearms. It occurred to him that it might be fun to drop a .22 short into the stove, by, you know, lifting up the circular burner thing with the hooked handle.

He did.

And after a few suspenseful seconds, he was rewarded with a “pop!” and the sound of the slug ricocheting around inside the stove.

In retrospect, he showed remarkable self-restraint for a 12-year-old. I’d have emptied the whole can that day. But he decided that every day, as a special treat, he’d drop another round in the stove after his Dad left.

Time passed.

And as he got down toward the bottom of the can, he found a rifle shell. I don’t know exactly what it was, of course, but probably something along the lines of a .30-06, with, you know, a more serious gunpowder charge and a pointed slug.

This’ll be fun, he thought.

The next morning he managed to contain his excitement through breakfast, waiting for his Dad to leave the house. When he (finally!) did, Dad rushed over to the can in the corner, grabbed the rifle round, ran to the stove, lifted the circular burner thingy with the hooked handle thingy, dropped in the round, and stood back to see what would happen.

At that moment his Dad came back into the house. Apparently he’d forgotten something.

It was a cold day, and his Dad walked over to the stove to warm his hands, then turned around to get some BTUs on his behind, when

Ka-BLAM!

The round went off. The little circular burner thingies went cartwheeling across the room in random directions. The stovepipe came out of the wall. The room filled with smoke and soot.

And my grandfather—whom, incidentally, I never met—spun around and said something I can’t in good conscience report here, but which could be loosely paraphrased as “Well, what do you suppose might be the matter with the stove, eh?”

In the split second before H-hour, he had noticed that his 12-year-old son was in the corner, hunkered down, as though he suspected there might be something about to happen.

The stove wasn’t the only warm thing in the house that day.

For years I thought this had happened when Dad was around 3 or 4. Toward the end of Dad’s life, we were talking about it, and he said, no, he was actually about 12 at the time.

I said, “You were old enough to know better!”

He said, “Seems to me Dad said something to that effect at the time.”

Apply this true little parable any way you like.

Photo credit: Wikimedia

Filed Under: Personal

On Retreating

September 21, 2020 by Dan Olinger Leave a Comment

I’ve just returned from the annual BJU Seminary retreat at The WILDS in North Carolina. The event made several impressions on me, all of them positive:

  • I drove one of the vans up, carrying 7 students, both graduate and undergrad. As it happened, mine was the “late van,” leaving well after the main vehicle surge, to enable students with late commitments to attend. The van was filled with chatter and laughter as the students interacted as friends and colleagues in this adventure called school. They know they’re having a good time, but they probably don’t realize to what extent these experiences, and especially the relationships and interactions, are formative, changing them in ways that will endure for decades. We have serious conversations as well, about doctrine and ministry and the questions that most young people in this stage of life wrestle with. If Jesus tarries, I’m confident that this generation will carry well the load that their times place on them. I’m especially sure of that when I recall that my generation grew up in the 60s, when our parents had every reason to despair of the future—the times, they were indeed a-changin’—and by God’s grace we carried our load as well.
  • The WILDS is a remarkable resource. It’s designed for its purpose—to enable fellowship with one another and with God—and it’s run by people who are committed to that purpose, who are competent, and who are as selfless as any I’ve ever met. Every time I go there I see some other activity or facility set up, ready to increase the overall strength of the program and reinforce the mission. I have lots of memories there—the record for terminal velocity hitting the post at the bottom of the land trolley is one that I’m particularly proud of—and all of them tied directly to experiences with God and with his people in ways that have influenced my thinking and direction in life. They have been an unmitigated blessing to me.
  • The Seminary is a grace-filled institution, with faculty who combine solid biblical scholarship with whole-hearted devotion. It’s good to see that balance maintained in the fifth decade after I studied there.
  • General revelation is indeed revelation. Every camp ministry knows that when you get people out into nature, their thoughts tend to turn Godward. All our senses are bombarded with evidence of the Creator’s greatness and goodness—the sights, the sounds, the smells, the tastes, the textures all draw us back to our roots in him, to his ample and rich provision for us as inhabitants of this planet, and to the wonder of what he has done in creating a world at once complex, beautiful, and calming. In the artful words of Odell Shepard,

All the wisdom, all the beauty, I have lived for unaware
Came upon me by the rote of highland rills;
I have seen God walking there
In the solemn soundless air,
When the morning wakened wonder in the hills.

  • But these beauties are not gods. They are rather gifts from the One True God, to be delighted in, but not to satisfy apart from him. As we were reminded in the sessions by our former colleague Dr. Robert Vincent, Christ is all, and he is more than enough. To delight in his gifts, but to have no meaningful relationship with him, is to miss the whole point. To delight in him is to be fulfilled in the only ways that matter. By a kind providence, my personal Bible study during August and September is in Colossians, where Bob’s point this past weekend is precisely Paul’s point. We are offered many substitutes for Christ—the Colossians were offered angels—but he is before all, above all, over all, and he is Enough.

What a gift of 26 hours filled with reminders of God’s goodness and greatness. The surroundings, the people, the shared experiences, the worship, the time with God, all serve together to draw us to him, to extract our thanks, to strengthen us for the tasks that lie ahead.

God is great, and God is good.

Let us thank him.

Photo by Wes Grant on Unsplash

Filed Under: Personal, Theology Tagged With: Colossians, general revelation, sanctification

On How You’re Remembered (Strategery)

August 6, 2020 by Dan Olinger 7 Comments

A few days ago I posted something on Facebook that caused some controversy. It was a reflection on an issue that’s extremely controversial—how we discuss our varying responses to the current pandemic. The whole world is worked up about this pandemic, because it’s global, and significant, and consequential.

As often happens, the comments turned back to arguing about the issue rather than about how we discuss the issue, which was my original point—and the hostility of the discussion pretty well made my point, which was that some things are more important than other very important things—that some things are infinitely important.

Years ago I had an experience that significantly changed my thinking about this principle. My father got involved in a tax-protest movement and stopped filing his taxes. I got to thinking about doing the same thing.

I was young—just out of college and into grad school—and at that moment I did one of the very few wise things I did in those days.

I went to see Dr. Panosian.

He was the chairman of the History Department at BJU at the time, and one of the school’s most well-respected professors. I thought his advice would be wise.

So I sat in his office and explained what the movement was all about and asked him what he thought.

He leaned back in his chair, looked off into the distance for a few seconds, and in that remarkably deep and sonorous voice, he spoke words that changed my life.

“Dan,” he said, “someday you’re going to die.”

And I wondered, what does that have to do with tax protest?

“And when you die,” he continued, “you’re going to be remembered for something. You need to decide whether this is what you want to be remembered for.”

And with those three brief sentences, uttered in less than 30 seconds, he expressed such concise and clear wisdom that I was ashamed that I had needed his help in the first place. I should have been able to figure that out myself. What a stupid question I had asked.

When my death notice comes out, do I want people to say, “Oh, yeah, Dan. He was that tax protestor, wasn’t he?”

Not in a million years.

I want them to say, “Oh, yeah, Dan. He believed Jesus. He studied his Word and taught it to others. I’m happier and closer to Jesus because of something he said once. I’m glad our paths crossed.”

Since then, I’ve been a lot less inclined to get all fired up about less important stuff. I get involved in righteous causes, of course; but I can’t find myself getting all riled up about the Outrage of the Day. I have overriding responsibilities, and confidence in the good plan of the One who gave them to me.

That brings grace. Mercy. Peace.

It brings joy. Confident expectation (“hope,” in the biblical sense).

And focus. Focus on the long view, the eternal issues, the most important goal. Strategery.

So.

You might be wondering what happened to my Dad.

Eventually he got under conviction for breaking the law and turned himself in.

The IRS said, “Don’t leave town; we’ll look into your case and get back to you.”

A few weeks later they called him in.

They said, “Mr. Olinger, your case is very interesting. You worked a union job at the Boston paper before you retired, didn’t you?” Yep. Linotype operator at the Herald American. Closed shop.

“And you held your union seniority after you retired.” Yep. A little union trick. You don’t quit your job; you put on a “permanent sub.”

“And then Rupert Murdock came in and bought the paper—and with it he bought out all the union contracts with a cash payment.” Yep.

“Your buyout check was handled through the union office in Boston, where they withheld taxes on the settlement based on your union income level, before they sent it on to you.” Yep.

“Well, Mr. Olinger, we’ve determined that since you’re retired now and not making as much as you were in the union job, you were over-withheld on that buyout check. Here’s what we owe you. Have a nice day.”

Now, I know what was going on there. Dad had no assets for them to recover, and they knew it. So they showed mercy and grace, figuring that he’d tell his tax protester friends and that some bigger fish would be enticed by his story to turn themselves in. The IRS was thinking strategically, far beyond the current case.

The children of this world are often wiser than the children of light.

Photo by Joshua Earle on Unsplash

Filed Under: Ethics, Personal

Memories of Merciful Teachers

June 18, 2020 by Dan Olinger 7 Comments

The COVID upheaval has made teaching really interesting. For most teachers in the US, there was a “pivot to online” around mid-March, as the students began “learning from home.” Teachers had to rethink their course presentation and assessment, and they had to do it in a hurry. For me it was fairly simple—I credit previous experience teaching online (a gracious providence), the nature of my subject area, and the fact that I’ve already largely done away with unit tests in favor of other assessment methods (another gracious providence). I know that for my colleagues in activity-based subjects (e.g. fine arts, lab sciences), the pivot required a lot more adjustment and creativity, and my hat’s off to them.

Part of that change of situation included considering the various stresses on student performance. For my students the most obvious stressors were reduced access to library resources, lack of a place to concentrate, and in some cases reduced internet access. Some had family or other housing situations that greatly interfered with their studies.

And all of that calls for flexibility and other types of mercy. I didn’t tell my students this ahead of time, but I essentially did away with late penalties, and I let them try again when they really botched an assignment. And there were other considerations.

My thinking in this area has been influenced by past teachers who showed me mercy. I’d like to recount a couple of those instances.

For second-semester Greek—my undergrad minor—I had Dr. Richard Taylor, who is now a professor of OT at Dallas Theological Seminary. Going into the final, I had a high A and calculated that I could get a D on the final and still keep the A. No sweat.

I got careless in my preparation and completely overlooked what turned out to be a major emphasis on the exam (for you Greek bodies, it was the -μι verbs).

I flunked it. Ran the numbers, and my semester average was now 89.4. Juuuuust barely lost the A.

I went to Dr. Taylor’s office ready to plead my case. I’ve done solid A work all semester. I’ve demonstrated that I can master this stuff. I knocked and heard “Come in!”

“I’d like to talk about my grade,” I said. “About the B+.”

He pulled out the little green gradebook (remember those?) and looked it over, and then he looked up with just a hint of a smile.

“I don’t see any B+,” he said.

I’m told that an adage among lawyers is “When you’ve won, shut up.” So I did. And today my transcript shows an A- for Greek 102. (I just checked.)

Another example.

I took a course on the Pauline Epistles taught by Dr. George Dollar. Dr. Dollar was an old-time, fire-and-brimstone fundamentalist, perhaps the prototype for the stereotype. As I recall, he taught at BJU for only a few years, and he never shied away from a fight.

The biggest assignment for that course was that we had to write a commentary on 1Corinthians. We had all semester, and I went right to work. I read and read and wrote and wrote. The day before it was due, Dr. Dollar reminded the class that our commentary on 2Corinthians was due tomorrow.

Second Corinthians?! I wrote on First Corinthians!

Yikes.

After class I stumbled down to the front of the lecture room and admitted my stupidity. To my astonishment, Dr. Dollar smiled and said, “That’ll be fine.”

“That’ll be fine.” And indeed it was.

Now, these are (or were, in the case of Dr. Dollar) two very different men, with very different personalities, approaches, and teaching styles. But in my formative years in academia they both showed me mercy, and nearly 50 years later I still remember. When a student comes to me needing mercy, even if he kinda deserves justice, I think of those two experiences—sometimes I even take the time to tell one of the stories—and I say, “I’m going to show you mercy. Someday you’re going to have an opportunity to show somebody else mercy, and on that day I want you to remember this one.”

To show mercy is to reflect the image of God. We will never show anyone as much mercy as God has shown us. These days, mercy is more needed than ever.

Photo by Priscilla Du Preez on Unsplash

Filed Under: Ethics, Personal Tagged With: mercy

Peace Redux

June 15, 2020 by Dan Olinger Leave a Comment

It’s a mess, isn’t it?

A while back I wrote about peace. I hope you’ll take the time to read it. The specifics have changed, but the principles remain.

Now more than ever.

Photo by Sunyu on Unsplash

Filed Under: Bible, Culture, Personal, Politics

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