Here’s my annual Thanksgiving post.
Photo credit: Wikimedia
"If the Bible is true, then none of our fears are legitimate, none of our frustrations are permanent, and none of our opposition is significant."
Here’s my annual Thanksgiving post.
Photo credit: Wikimedia
This year Veterans’ Day falls on a Monday, which is a regular posting day for me.
Here in the US we’re often reminded that Armed Forces Day (May 18 this year) is when we honor those who are currently serving in the military, while Memorial Day (May 27 this year) is when we honor those who have died while serving—those who have given “the last full measure of devotion,” in President Lincoln’s memorable words at Gettysburg. Veterans’ Day, though, is when we honor any who have served. It always falls on November 11, the date of the signing of the Armistice that ended World War I in 1918. Originally called Armistice Day, it received its new name in 1954, due, I assume, to the fact that we now had veterans of two World Wars to honor.
I tried to serve in the military but was turned down for an Air Force ROTC scholarship because I failed the flight physical due to a bum ear. That was a great disappointment, but I’ve noted that in God’s plan it was for the best.
My Dad served in the Army, and my brother in the Navy; his two boys both graduated from Service Academies and served in the Army and Navy respectively.
I have always appreciated those who were able to serve, in any capacity. I’m posting here today a slight revision of something I posted on Facebook several years ago.
_______________
Atop a bookcase in my office sits a plain triangular wooden case with a glass front. Behind the glass is a triangle of blue covered with white stars. I’ve had visitors to my office remark somberly that they know what it is.
And you probably know too. It’s an American flag, folded to the required triangular shape, field out, and given to the family of a veteran, usually at his graveside.
This one was given by the USA—officially by President Obama at the time—to my family in appreciation for my father’s service in the US Army near the end of World War II. My older sisters kindly decided that I should have it.
I’m first a citizen of a higher country, an eternal one (Php 3.20), but I am grateful for the providence of God that has allowed me to be a citizen of this one. With all its flaws, and they are many because its people are many, the nation has been overwhelmingly good to me and to millions of others.
I’ve been privileged to travel to many other countries, all of which I love and appreciate, and I have rejoiced for people I know and love while standing respectfully during their national anthems and Independence Day celebrations. God has been good to them, too, because that’s who He is.
But I like mine the best. And I’m moved that some of my fellow citizens have freely given themselves— “the last full measure of devotion”—so I could experience all the reasons that enable me to say that. I will never fail to remember and treasure their priceless gift.
And perhaps someday I’ll be able to tell many of them in person. Forever.
Photo by chris robert on Unsplash
I’ve had the privilege of working at a university my whole adult life—I arrived as a freshman 52 years ago this fall—with more than half of that spent in the classroom. I really believe that thinking and speaking for a living is good for your brain, and for your mind as well (whatever the difference is between those two). I’m constantly exercising my brain with class prep—both content and presentation ideas—and interacting with students about the ideas they bring to the classroom. Further, since I teach at a liberal arts university, I’m surrounded by people who are experts in all kinds of different areas, and I love the interdisciplinary interaction that is routine in a place like this.
And of course, working with kids helps keep you young.
Having entered my eighth decade now, I do find my mental acuity losing a bit of its edge, and since I believe that the brain is more like a muscle, to be exercised, than a bucket, to be filled—and since my father presented with dementia in his ninth decade, at the age of 85—I intentionally try to keep my thinker active. I thought I’d share some thoughts on how I do that.
To begin with, I’m still in the classroom, though I could retire anytime. My primary motivation is a sense of calling and mission, of course, but I figure the ongoing mental exercise can’t hurt.
I also have a personal daily study schedule, which includes my personal devotions (which I’ve laid out here) as well as reading of other sorts. I follow the news—though my theology gives me what I hope is a healthy lack of fear—and try to read from a broad range of viewpoints. I scan headlines daily from a couple of news aggregators as well as the NY Times, the Washington Post, Axios, the Wall Street Journal, the local NBC affiliate, National Review, The Dispatch, Christianity Today, Red State, lucianne.com, and some others. (I told you there was a broad range.)
I do academic reading as well. I’m reading through the Apostolic Fathers this year, a bit every day, and I watch the Daily Dose of Greek and Hebrew as well (just 3 minutes each to keep the language tools reasonably sharp).
And I usually devote half an hour or so in the morning to playing games. Really. Here’s my current list:
When do I find the time?
I get up early. I wake up naturally at 5 or so and spend the next 2 hours in reading (devotions, 1 hour; news, 30 minutes; games, 30 minutes) before getting washed, dressed, and off to work by 8.
Now, that means I’m out of gas at 9 pm, and if you have kids at home, that’s really not an option for you. But there are other ways and times to exercise your brain, and I hope you’ll have success at it. Feel free to comment with your own experiences.
Photo by Natasha Connell on Unsplash
Maybe you noticed, maybe you didn’t, but I haven’t posted here for a couple of weeks. I don’t believe I’ve ever interrupted my regular rhythm of two posts a week before, except for when I was taking trips to Africa and was a little busy over there.
This lacuna, as you can probably guess, was due to Hurricane Helene, which plowed through the American Southeast and left an unprecedented wake of destruction, much of it still chaotic, particularly in Western North Carolina. As I write this on Saturday, 10/12, there are still 22,000 Duke Power customers without power up in that region, with the lag in restoration due to the extreme infrastructure damage caused by the storm. Most have heard, I suppose, that the delightfully quaint village of Chimney Rock was just wiped off the map by the raging Broad River, with the nearby towns of Bat Cave and Lake Lure heavily damaged as well.
Folks around here, including my family, have a lot of fond memories made up in those hills, memories that leave us sober and pensive and wistful as we contemplate the loss. May God and mankind meet the needs of those who have survived, and may he grant rest and peace to those who did not.
Here in the Upstate of South Carolina we fared significantly better, though many among us saw destruction unprecedented in their time here. There are still power lines lying in the street, their poles snapped or twisted off by the force of the wind and rain, including on the street where we lived in our first house.
On our current property the damage was less severe. About 4 am Friday I heard a tree fall, I thought in the backyard or near there, but it was still too dark to see. With daylight we saw that a neighbor’s tall pine had fallen from the roots and crossed our property perfectly from side to side, taking out both fences (which weren’t in all that great shape anyway). Some of its branches had nicked the corner of our large shed—the one that Jim Pfaffenroth built all those years ago, when he lived in this house, while he was my university’s corporate pilot, before he moved to the northern hinterlands of Saskatchewan. We’ll need to get that repaired. Otherwise, no damage.
We still had power that next morning, until it fizzled out about 7.30 am. We were down for 5½ days, but we were fine; some years ago we bought a 13KW dual-fuel generator and had the house’s breaker panel rewired to accept an inordinately large and heavy 75-foot extension cord. It’ll run the essential stuff comfortably so long as we don’t use the heavy loads—stove, microwave, other heating devices. (I managed to get along without a hair dryer all that time.) The furnace and water heater are gas; we had some trouble with the AC, but with the temperatures in the 70s, we were comfortable most of the time.
The big issue with a generator, of course, is fuel. This one runs propane and gasoline, and to my delight, the QT just down the road had plenty of gas. The first day or two there were long lines, but everyone cooperated, and the employees were funneling traffic around like it was the Chik-Fil-A drive-thru. I love the way people generally cooperate in a crisis, helping each other out, being reasonably pleasant in spite of everything. The image of God runs deep in mankind—so deep, in fact, that it shines through despite all the evil and corruption that makes itself so obvious in cultures.
But I made a mental note to buy 2 or 3 more gas cans and a couple of extra propane tanks when this all settles down.
Just one example of that kindness happened right in our yard. The pine tree that fell down was our neighbor’s—though of course any damage is our legal responsibility. Saturday the neighbor’s college-age son came over with a chainsaw, chopped that monster of a tree up, and piled it neatly for disposal. I didn’t ask, and neither did he.
He’s well on his way to becoming a fine man.
And I made another mental note, to get my chainsaw blades sharpened.
Many of my neighbors and colleagues were without power far longer than we were, and some had significantly more damage to deal with. Two local families that I know of had their houses pretty much destroyed, and recovery will take a long, long time.
But with the help of friends and neighbors, recovery will come.
Photo credit: Cooperative Institute for Research in the Atmosphere at Colorado State University and the National Oceanic and Atmospheric Administration
Today is Labor Day. These days it’s pretty much lost its original meaning and serves for our culture as just a day off that signals the end of summer. And so we have the irony of calling a day off “Labor Day.”
The kids must wonder about that.
Originally, of course, it was a fruit of the labor-union movement in the United States, a celebration of and a recognition of the importance of the work done by “laborers,” or what we’ve come today to call “blue-collar workers.”
Much has been written from a Christian perspective on the importance of work, and particularly of all work; work is a sacred calling, a “vocation,” directed by a wise and loving God. Any obedience to that God has value and meaning. Some people are paid more than others for their work, and some kinds of work are seen as more “respectable,” but theologically speaking, all honest work is a virtue and contributes to the overall good of society and the furtherance of God’s plan.
I’d like to meditate on the topic from another angle, one of my favorite theological concepts.
As I think back over my working life, I realize that is filled with good things, great blessings—but things that I didn’t recognize as good at the time.
At first I wanted to be a pilot. But that costs money, so I thought I’d let the government pay for it. Set out for an Air Force ROTC scholarship; I thought I’d get it, because I had good SAT scores. But I flunked the flight physical—bad hearing from a childhood ear injury—and that was the end of that. I remember riding the Greyhound bus home from Otis Air Force Base, wondering at the age of 16 what on earth I was going to do with my life. (I still get wistful in airports.)
Well, maybe I can be an aerospace engineer. Applied to UMass Boston and was rejected. Good grades, in-state resident, financial need. No dice. Why?
Hmmm. Must have applied too late. Reapplied immediately for the next year and worked in a sandwich shop.
Rejected again. UMass just plain didn’t want me.
I had applied to BJU to get my Dad off my back, and wouldn’t you know it, they accepted me. Drat.
Off to college, where within hours I was confronted by my spiritual need and challenged to get serious about life. Everything changed.
Maybe I should be a pastor. Nope. It became clear that I was not gifted or inclined to what that work entailed.
OK, maybe I should be a Bible teacher. My senior year I applied to be a Greek GA—had a Greek minor and high grades. Nope.
After graduation I returned home to Boston and got a job to save for grad school. Midsummer BJU offered me a GA in English. I took it.
So they paid for the terminal degree—that was handy—and I learned a lot about English grammar and writing style.
Any chance I could join the Bible faculty? Nope. Those guys are as stable as they come, and since they don’t smoke or drink or drive over the speed limit, they tend to live a long time.
But with the English skills, I could get a job as an editor at the Press. Maybe I can work there until a spot opens on the faculty.
A decade later I realized that if no such spot ever opened, I’d be content to work there for the rest of my life. I liked my bosses, my coworkers, the customers, the creativity, the business of navigating the industry’s change from analog to digital.
A decade after that, I got restless. I could be doing more with the PhD. Maybe I should get a teaching position somewhere else.
And then one of my Seminary profs stopped me in the Dining Common and asked if I’d like to teach.
That was 25 years ago, and I’ve been deliriously happy ever since.
What about that boyhood dream of flying?
I realized later that, first, I don’t have the kind of personality that keeps pilots alive for any appreciable length of time, and second, I’d have been entering the job market just as all those high-time pilots were coming back from Viet Nam.
God led differently.
And, to no surprise, his leading has been good, and fulfilling, and perfect for how he designed me.
Just saw a headline in the Wall Street Journal: “America’s Teachers Are Burned Out.”
Not this one.
Happy Labor Day.
Photo by Scott Blake on Unsplash
The previous post described a walk on the beach.
What was I thinking about during that time?
Let me tell you.
The first thing you notice while walking on the beach is of course the ocean. It’s active, with the waves crashing a (reasonably) steady drumbeat on the sand. And it extends over the horizon, all the way to someplace far away. As I noted, this thing goes all the way to Perth. It’s unimaginably immense.
And God says to it, “Thus far you shall come, but no farther; and here shall your proud waves stop” (Job 38.11).
I see the moon, thousands of miles away, shining with the albedo of the reflected sun, even farther away, and Jupiter, farther yet, also reflecting the sun’s light, and a host of stars, exponentially farther. In a dark sky, a few of those “stars” would actually be galaxies, comprising millions of stars themselves.
In the understatement of all time, Moses writes, “He made the stars also” (Ge 1.16).
And this massive system runs like a clock. Or rather, our clocks attempt to run like it. We mark our years, and months, and days because God has created a system that is faithful, down to the second. So I knew before I started out that high tide was at 8:55 and sunrise at 6:38. Sure enough.
God’s faithfulness is also evident in his provision for his creatures: air, and water, and food, and warmth. Life is everywhere, from the microscopic on up, and it thrives because God is faithful.
The wisest man who ever lived said that God “has made everything beautiful in his time” (Ec 3.11). You see that beauty everywhere—in the sunrise, in the cloud formations, in the iridescence of the seashells, in the astonishing variety of size and color in just the scallop shells, in the sea oats holding the dunes together, in the people walking and running and cycling. And that beauty resonates with us humans, because we are made in God’s image; I’m not the only one out at the jetty to watch the sunrise.
God has given us the responsibility—and the privilege—to take the raw elements of creation and develop them effectively and wisely. I see that everywhere on my walk, from the ships on the horizon to the waterfront houses to the rock jetty—it’s not a natural formation—to the little signs asking passersby to please be careful of the turtle nests, and to the dog owners who have trained their best-friend canines not to go potty on the beach. I see it in the parking lot in all those cars that have come all those miles with gas-powered explosions in their engines and not breaking down while it all happens. I see it in the websites I consulted about the tides and the sunrise and the weather. (And thanks to those meteorologists, I knew to get off the island 4 days before Hurricane Debby showed up and flooded the place.)
Speaking of young Debby, my walk reminded me that my pleasant and enjoyable experience wasn’t actually in the world that the powerful and faithful God had created—or rather, that this world, which he did indeed create, is not the same as it was when he rested on the seventh day. It’s broken.
I see evidences of natural death all around me: those horseshoe crab carapaces, and the little tiny holes in pretty much every bivalve shell, where a predator has overcome the poor creature’s defense system and made a meal of him. I’m not a fan of Jack London or of Darwin, but when the former describes nature—what the latter suggested operates for “the survival of the fittest”—as “red in tooth and claw,” he’s right.
And those Marine recruits over on Parris Island are engaging in wise preparation because humans are broken, and they do bad things, sometimes on a global scale.
But outshining all the evil is the greatness and goodness of God.
That was a great walk.
Photo by Hari Perisetla on Unsplash
While vacationing on Hilton Head Island recently, I got up early one morning to do one of my favorite things. Up at 5, I headed out to the beach to walk a couple of miles to a favorite location for watching the sunrise.
Leaving my beach shoes at the end of the boardwalk, I turn left to head northeast along the beach. On my right, still invisible in the early morning darkness, lies the Atlantic Ocean, but I can hear it “flushing and flushing,” as one child once said. Out on the horizon I can see the lights of 5 different ships, and to my left, a few lights in resort hotels and multimillion-dollar houses fronting the ocean. (I wonder what they pay for flood insurance?)
Most people standing on a beach in the eastern US assume that straight in front of them is Europe, or maybe North Africa. Actually, from here it’s the eastern tip of Brazil, and the next landfall, believe it or not, is in Western Australia.
I know the tide is still coming in—high tide is 5:55 am—so I keep to my left to give the water room to crawl up the beach, but down the beach enough to have packed sand, which I find easier to walk on.
Above and slightly ahead of me, just on my right, I can see the moon, in waning crescent phase, with Capella at its ten o’clock and Jupiter at its two. There’s a long ridge of clouds to the northeast, at first reaching high enough to blur the moon, but within a few minutes the height of the ridge begins to recede.
In those dark hours you’re typically alone on the beach, and the waves provide the only sound. But when I’m a mile or so down the beach, there’s a slight lightening of the sky in the southeast, and I begin to hear the calls of the sea birds, up and looking for breakfast. They soar, seemingly effortlessly, occasionally rising a few feet and then turning to dive straight down into the chop, aiming for a fish. Sometimes they get it; sometimes they don’t.
I begin to see the rock jetty, dimly at first, but as I get closer, and the light increases, it comes plainly into view. And out come the other beach walkers, some for the exercise, others combing for seashells, yet others riding bicycles with fat, relatively low-pressure tires to maneuver well on the sand.
When I arrive at the jetty, the cloud ridge is still obscuring the horizon, so I won’t be able to see the sun break the horizon and then rise to full glory. But I know exactly when it happens—6:38 am—because observers of the sky tell us these things.
Sometimes I see Christians reading their Bibles out on the jetty, and others—perhaps New Agers, perhaps not—facing the rising sun with various poses, welcoming the new day. There’s none of that this morning; just walkers—some with coffee cup in hand—and bicyclists.
I move beyond the jetty, following the shoreline to the left as it begins to turn the north end of the island. There are often horseshoe crabs here, and while I don’t see any live ones, I do come across four carapaces, one of them disarticulated. I also come across a good-sized sand crab, also disarticulated; I assume he made a tasty meal for some predator.
Then further around the north end, to where I can see the low-lying Parris Island, where I assume the latest class of Marine recruits is having a far more strenuous morning than I am. I appreciate their willingness to do hard things for honorable purposes. And I find that I feel no irony in being thankful that their rigors are not those of this old, growingly creaky guy. God bless them.
With that, it’s time to turn around. I like to time the turning point at sunrise, so I’m not squinting into the sun on the way back.
After 7 am, the beach is getting busy. I see the beach patrol cart moving along the high beach as the staff check on the turtle nests; at one point they stop and deliver an impromptu teaching session to interested passersby. Several folks are fishing—I watch one young man pull in a 9-inch something-or-other as I’m walking by—and others are setting up tents and coolers and wagons full of folding chairs and beach toys in preparation for a full day on the beach, as the lifeguards are setting up chairs and umbrellas for the paying guests. Others are bringing their canine friends out for an early morning run, some tossing balls into the water for them to fetch. Dogs and beaches have a special relationship.
Back at the boardwalk at 8; time to rinse off the sand and walk across the parking lot to the condo, passing cars from pretty much every state in the Southeast, as well as Ohio, Pennsylvania, Iowa, Texas, Kansas, and even Montana. And Ontario.
Now, what about the theology?
Next time.
Photo by Hari Perisetla on Unsplash
Here at year’s end, it’s customary to list the year’s top ten blog posts. Here are mine:
And here are the top ten for all time (since July 20, 2017):
In a related post last year, I listed my personal favorites.
Photo by Adrian Curiel on Unsplash
Here’s my annual Thanksgiving post.
Photo credit: Wikimedia
by Dan Olinger
I’ve noted before that popular posts tend to be ones that incite. There’s a place for pushing people’s buttons if you want to encourage them to change their thinking or behavior, but I don’t think muckraking or demagoguery is healthy for either the writer or the reader, and there’s no shortage of bloggers these days eager to do that sort of thing for the clicks. That’s not me.
But I’ve found the personal discipline of writing 2 posts every week to be good for me—for my thinking processes, for my communication skills, for my character, for my soul. And I’ll confess that there have been some posts along the way that were good for me, and, I hope, good for the readers. Occasionally writers have the delightful experience of writing something that seemed to turn out better than they intended, or even better than they felt capable of.
Here are 10 of mine that I like, for various reasons, in no particular order.
Photo by HENCE THE BOOM on Unsplash