Part 1: Introduction | Part 2: From the Beginning | Part 3: The Flood | Part 4: The Sabbath | Part 5: Deliverance | Part 6: Isaiah | Part 7: Jeremiah | Part 8: Minor Prophets | Part 9: The Gospels | Part 10: Acts | Pauline Epistles 1 | Part 12: Pauline Epistles 2 | Part 13: Hebrews | Part 14: General Epistles | Part 15: Revelation | Part 16: Job | Part 17: Psalms 1
Psalm 90.2
Another theme developed in the Psalms, based on Creation, is the concept of eternality. In the only Psalm designated as written by Moses, he writes,
2 Before the mountains were brought forth, Or ever thou hadst formed the earth and the world, Even from everlasting to everlasting, thou art God (Ps 90).
The logic is simple. If the cosmos is created, then the Creator must have existed before his act of creation. It’s not a great leap of logic from there to eternity past; anyone who could create such a cosmos was likely not new at it.
Those who deny theistic creation have wrestled with the question of precedence. A century ago a scientist proposed an “oscillating universe” theory, which would have the universe expanding and collapsing in a possibly infinite series of cycles, but mainstream cosmology rejected it for the currently popular “Big Bang” model (though I’ve seen some indications lately that the cyclic model might be making a comeback).
So what was there before the Big Bang? In his work A Brief History of Time: From the Big Bang to Black Holes, Stephen Hawking argued that at the moment of singularity, all laws of physics were rendered inoperative, with the result that we have no tools with which to investigate what preceded. So we don’t know, and we can’t know.
In the biblical narrative, we can know, and we do know, though the details are limited. God did exist before the creation of the world, and he was doing things: specifically, the Father and the Son were in a loving relationship (Jn 17.24); the Father was foreordaining the Son to redeem humans with his own blood (1P 1.20)—which necessitates the foreordination of the incarnation; and God engaged in the work of election (Ep 1.4). Undoubtedly there’s more—a lot more—but it remains a mystery to us, at least for now.
Psalm 102.25-27
The Mosaic passage does not confine God’s existence to eternity past; he specifies God’s eternal future as well: “from everlasting to everlasting.” An anonymous Psalmist adds to that testimony:
25 Of old hast thou laid the foundation of the earth: And the heavens are the work of thy hands. 26 They shall perish, but thou shalt endure: Yea, all of them shall wax old like a garment; As a vesture shalt thou change them, and they shall be changed: 27 But thou art the same, And thy years shall have no end (Ps 102).
Here the writer contrasts God’s eternality to the mortality of creation: “They shall perish, but thou shalt endure.” We are foolish to place our hope or our confidence in material things—including other humans—because they are all temporary. Gold, silver, real estate, political leaders (especially political leaders!), friends, lovers—they will all pass away.
But the Creator will not. As we’ve noted earlier, the author of Hebrews cites this passage and applies it specifically to the Son, demonstrating that he is infinitely superior to the angels (He 1.10-12). I also note that here in the Psalms, the author makes an application that the author of Hebrews chooses not to:
28 The children of thy servants shall continue, And their seed shall be established before thee.
The fact that God is eternal has personal ramifications for us. For as long as the present earth endures, God’s people will reproduce, their heritage will continue, and their God will know them.
God’s eternality enables his faithfulness.
Those who deny creation have no such assurance, no such hope.
Creation indeed matters.
Photo by Greg Rakozy on Unsplash
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