Dan Olinger

"If the Bible is true, then none of our fears are legitimate, none of our frustrations are permanent, and none of our opposition is significant."

Dan Olinger

 

Retired Bible Professor,

Bob Jones University

home / about / archive 

Subscribe via Email

The Names of Christmas, Part 3

December 24, 2018 by Dan Olinger Leave a Comment

Part 1 Part 2

So both of the Christmas names—Jesus and Immanuel—highlight the fact of the Incarnation, that God became one of us. As I put it last time, the eternal God the Son added to his (divine) nature, or set of characteristics, a second, human nature, a different set of characteristics.

That’s a unique event. No other person, not even the Father or the Spirit, has ever had two natures.

We have trouble with unique things, because we like to learn by comparing the new thing to something we already know. And when there’s nothing to compare the new thing to, we end up scratching our heads and asking questions that we have insufficient data to answer.

How does a divine person add a human nature? How does any person add any second nature?

The early church spent 400 years trying to figure that one out, and pretty much every theory they came up with along the way was a heresy. Finally, in AD 451, at the Council of Chalcedon, they managed to formulate a statement of what happened—a statement that has stood the test of the centuries since—but they gave up forever the possibility of actually explaining it.

Really—how does a person with two natures live out his life? How does he think? How can he be both mortal and immortal? How can he be both omnipresent and corporeal? How can he be omniscient and yet say, matter-of-factly, “I don’t know when I’m coming back” (Mk 13.32)?

I’d like to make up a story that I’m pretty sure never happened, just to make the point.

—–

An angel shows up in the executive wing of heaven and approaches the receptionist.

“I’d like to see the Son, please,” he says.

The receptionist replies, “I’m sorry, but you can’t.”

Now, that answer has never before been given to that request, so the angel is puzzled.

“I can’t?! What kind of an answer is that?! Why can’t I?”

“Because he’s not here. He’s out of the office.”

The angel is nonplussed, whatever that means.

“What do you mean, he’s ‘not here’?! He’s omnipresent. How can he not be here? That doesn’t even make any sense!”

“Well, it’s a little difficult to explain, but I assure you that he’s not here.”

The angel, perplexed, gives in.

“OK, I’ll play your little game. He’s ‘not here.’ Well, then, ‘where’ is he? I’ll go ‘there’ and see him.”

The receptionist takes a deep breath.

“Well, I can tell you where he is, and you can go there, but even if you do, you won’t be able to see him.”

“Why not?”

Another deep breath.

“Because he can’t talk.”

“He can’t talk?! Are you kidding me?! How can he not talk?!”

The receptionist clears her throat.

“Because he’s a fetus. He’s not going to be able to talk for a couple of years yet.”

—–

As I say, I’m pretty sure this never happened, first, because our imagined angel seems a little impatient for somebody who’s not a sinner, and more importantly, I don’t think any angels were surprised by the incarnation. Oh—and I doubt that the executive wing of heaven has a receptionist, although I can’t be completely sure of that.

But let’s take some time to think about this.

Paul tells us that among other things, the Son is the agent of providence—by him, all things are held together (Col 1.17). As far as I know, there’s no 25th Amendment in the Constitution of Heaven, whereby a member of the Godhead passes off his duties to another member in anticipation of his temporary incapacitation. So is the Son running the universe from Mary’s womb? as a fetus? as an embryo?

Is it true that “little Lord Jesus, no crying he makes”? Does he learn to walk the first time he tries, or does he “fall down and go boom”? Does Mary ever have to correct his grammar? Does he always get A’s in school? Does Joseph ever have to tell him, “Now, Joshua, if you keep holding the hammer that way, you’re going to hit your thumb!”?

My friend, you think you know this person, but there is more to him than you can ever know. He is unfathomable, unimaginable, indecipherable.

And he did this for you. When you were his enemy and determined to stay that way.

Immanuel. God with us.

Merry Christmas.

Photo by NeONBRAND on Unsplash

Filed Under: Bible, Theology Tagged With: Christmas, Christology, holidays, incarnation, providence, systematic theology

Created. Now What? Part 9: Creature vs Creator, and the Surprise Ending

November 13, 2017 by Dan Olinger Leave a Comment

Part 1 Part 2 Part 3 Part 4 Part 5 Part 6 Part 7 Part 8

In our study of what it means to have a Creator, we’ve noted a couple of significant consequences: the fact that we’re in the image of God, and the fact that we’re responsible to the one who created us. Last time I noted that the Bible seems to place our sexual behavior fairly high on the list of our responsibilities to God. Here, rather than itemizing further down the list, I’d like to make a larger point.

Since we have responsibilities, it’s possible to shirk them. We can fulfill our responsibilities poorly, or half-heartedly, or we can ignore them altogether. Most of us know how irritating that can be; we’ve had children who didn’t do what we asked, or we’ve been assigned group projects with people who just didn’t care, or we’ve had employees who acted as though we were paying them primarily as a philanthropic endeavor.

Boy. Some people.

Imagine, then, the heart of the Creator when we ignore or trivialize our responsibilities to him.

He has made us—we are in debt to him for every breath of fresh air, every floral scent, every brilliant sight, every soothing sound, every delicious taste of food or drink, every hug, every laugh, every moment of passion or delight. We exist, and we know every one of the joys that existence has brought, because of him.

Beyond that, he has made us in his image, far greater than any other creature, so that even mighty animals respond to us with respect. He has given us dominion over all we see, so that we can use it freely for our own survival and prosperity.

We owe him everything.

So how despicable is it when we despise his gifts and ignore the responsibilities he has given us? when we turn every one to his own way? when we treat him as absent, or even enemy, instead of loving Father?

There’s a word for that kind of attitude or behavior. We call it sin. It’s possible only because we are creatures: if we were random accidents, no other creature could claim that we owe him any duty; we would all be lords of our own flies and nothing more.

But we are not random accidents. There is such a thing as sin, and it’s very, very serious business. It’s far worse than anything any ungrateful child or apathetic fellow team member or entitled employee has ever done to us. It’s worse than inattention or even hostility; it’s a denial of our very selves and the One to whom our very selves are owed.

What should be a Creator’s response to such ingratitude and rebellion? After we have despised his many gifts, what more does he owe us? What should we now expect from him?

Well, the reasonable response would be for him to take our unappreciated toys away from us. Joy. Delight. Pleasure. Freedom. Rest. Peace.

And life itself.

But he doesn’t.

Oh, my friend, does he ever not.

In the midst of his anger, rightly earned, he gives more grace.

He determines to forgive—and to find a way to do so without violating his perfect justice.

He determines to do for us what we could never do for ourselves.

Astoundingly, he steps into our world, lives in the dump we have made for ourselves, and does perfectly what we have done badly or not at all. He meets his own standard of perfect righteousness.

And then—what?!—he punishes himself for our graceless acts of rebellion. He pays the price himself, through death.

Even the death of the cross.

And because he will not tolerate defeat, or even apparent defeat, he uses that death to destroy the one who has the power of death, the one who led us willingly astray in the first place. Rather than counting us enemies, he soundly defeats our greatest enemy and so counts us his friends.

There are no words.

Now, after all that, what does it mean to live as a creature?

It means gratitude, devotion. It means steely determination to live for him, for the publishing of his fame to every corner of what he has created. It means loving our enemies with the same fervor with which he has loved his.

It means using every breath, every neural impulse, every calorie, every heartbeat to be his servant.

What difference does it make that we are created?

Every possible difference. Every one.

What patience would wait as we constantly roam?
What Father, so tender, is calling us home?
He welcomes the weakest, the vilest, the poor!
My sins, they are many; his mercy is more!
(Matt Papa)

Photo by David Marcu on Unsplash

Filed Under: Theology Tagged With: creation, gospel, incarnation, sin, sovereignty