Dan Olinger

"If the Bible is true, then none of our fears are legitimate, none of our frustrations are permanent, and none of our opposition is significant."

Dan Olinger

 

Retired Bible Professor,

Bob Jones University

home / about / archive 

Subscribe via Email

On Frustration, Part 2

by 1 Comment

Part 1

In my previous post I noted that the Bible says, to the surprise of many, that life is frustrating—and it means it.

And that raises a question: why is it frustrating? And what’s the answer—how do we handle the frustration?

As I noted last time, a good many Christians are surprised that Ecclesiastes means what it says—that all is vanity (emptiness) and vexation of spirit, or chasing the wind (frustrating).

But if you’ll think about it, my surprised Christian friend, you’ll realize that there was no reason to be surprised at all.

The Bible tells a story—one story, a true story, that explains everything we know and a lot of things we don’t.

It begins with God, all-powerful, all-wise, relational (“let us …”) and loving, creating a perfect universe, with little to no apparent effort but with great care and attention to detail, and placing in that world two humans, who we are told are in his image. And he offers them a relationship with himself.

But they reject that priceless offer and go their own way, bringing ruin not only to their souls but to their bodies, and indeed to all the created order.

So here we are, in the image of God, and in a world that we broke. What would someone in the image of God think about that?

The first thing we’re told about God is that he is a creator. He can envision things that don’t yet exist, and he can bring them into being. And we find that we can do the same thing—oh, not ex nihilo, of course, but artists envision products and bring them into existence all the time. And all of us—even the non-artists—can envision the way things ought to be, and we can recognize all the ways they’re broken. Nothing works as it should. Not relationships, families, communities, nations. Not even the DMV.

Now what do you think would be the expected response of someone in the image of God to all that brokenness?

So why are we surprised that life is frustrating—or that the Scripture, revealed to us by the God of truth, would come right out and say so?

Of course it’s frustrating.

But the Scripture doesn’t end with Genesis 3. The story of Scripture is the story of God graciously, patiently, and sovereignly fixing what we broke, including us ourselves. He’s taking a long time to do that—not because he needs a lot of time to fix the colossal mess we’ve created (he made the whole universe in six days, you know), but because sovereign people never have to be in hurry. If you see someone who’s in a hurry, you’re seeing someone whose life is out of control at that moment. God never experiences that. So he’s not in a hurry.

And in time, his time, his good and perfect time, he will make all things new, and that new heaven and earth will last forever, infinitely longer than this little bubble we call our earthly lives.

Let me illustrate.

Suppose someone with more money than brains decides that the school where I teach really needs a fleet of Ferraris for its Public Safety Department. So he buys us half a dozen.

Do you know what the speed limit is on our campus?

20 mph.

In front of the Child Development Center, 10 mph.

Now, how do you suppose the Ferraris feel about the prospect of going 20 mph for the next hundred thousand miles?

Ferraris weren’t made to go 20 mph. They were made to go 220 mph. They’re going to be really frustrated at good old BJU.

And here’s the point.

You’re a Ferrari. Not because you’re all that—this isn’t at all about your self-esteem—but because you’re in the image of God, who is all that.

Right now you’re in a 20-mph world. And it’s frustrating. It’s supposed to be.

You’re not made for this world. You’re made for the next.

And one day, in time, his time, his good and perfect time, your Creator is going to take you out onto a highway that was made for speed, and he’s going to give you the throttle and “see what this baby can do.”

And in that day you’ll go really, really fast, and you’ll bring a delighted smile to his face.

So how do you handle frustration?

You take it as a gift from a gracious God, a reminder that you are made not for this world, but for an unbroken one—one that will last for all time and beyond.

That’s going to be just awesome.

Photo by mwangi gatheca on Unsplash

On Frustration, Part 1

by 4 Comments

There’s a refrain in the Bible that puzzles, even troubles some people.

Not me. I like it a lot.

It’s in Ecclesiastes.

It occurs first in chapter 1, where Solomon writes, “All is vanity and vexation of spirit” (Eccl 1.14). It occurs again in the same chapter (Eccl 1.17), 4 times in chapter 2, 3 times in chapter 4, and once in chapter 6, for a total of 10 times in the book.

If God says something 10 times, I guess he really, really means it, huh?

“Vanity,” as you probably know, means “emptiness,” “worthlessness,” “meaninglessness.” And “vexation of spirit,” well, I guess we all know what that means, don’t we?

Actually, it can mean a couple of things. So far I’ve been quoting the KJV, whose phrasing is well familiar to us all. Perhaps you’ve noticed that most of the modern versions state it quite differently—

  • “chasing after the wind” (NIV)
  • “grasping for the wind” (NKJV)
  • “pursuit of the wind” (HCSB)
  • “striving after wind” (ESV, NASB)
  • “trying to catch the wind” (GWN)

Several different ways of saying essentially the same thing.

You may know that in both Hebrew (OT) and Greek (NT), the word for “spirit” is the same as the word for “wind” or “breath.” Hence the two distinct ideas in these translations. Is Solomon saying that life is vexing to the spirit, or that it’s like chasing the wind?

As is often the case in Scripture, when a passage is genuinely ambiguous, the difference turns out to be not much. Trying to catch the wind is vexing to the spirit, isn’t it? There was even a popular song more than 50 years ago comparing the frustration of unrequited love to trying to catch the wind. We know the feeling.

So Solomon says that life is like that. It’s vexing. It’s constantly just outside our grasp.

In other words, it’s frustrating.

Some people are really troubled that the Bible would say a thing like that. Sounds pretty negative. Almost nihilistic.

That can’t be true, can it?

Over the years some Bible interpreters have suggested that Ecclesiastes must not be inspired—at least, not in the way the rest of the Bible is. God wouldn’t say something this negative.

Maybe Ecclesiastes is just God’s (accurate) record of man’s (inaccurate) thinking “under the sun.” Yeah, that’s it.

I beg to differ.

There’s nothing in the text of Ecclesiastes that gives us the idea that we’re not supposed to take it seriously.

In fact, it starts pretty much exactly like Proverbs, and nobody says that Proverbs is just Solomon’s nihilistic ramblings.

  • Ecclesiastes 1:1—“The words of the Preacher, the son of David, king in Jerusalem.”
  • Proverbs 1.1—“The proverbs of Solomon the son of David, king of Israel.”

And the conclusion of Ecclesiastes—“Fear God, and keep his commandments” (Eccl 12.13)—is eminently biblical.

So why are we questioning the applicability of Ecclesiastes? Because it has hard verses in it?

What kind of a nutty hermeneutic is that?

So I think Ecclesiastes is just as much the word of God as Proverbs, or John, or Romans. Yes, that means that there are difficult interpretational questions in it. So be it.

So.

God says that my life, and your life, is really frustrating.

That’s not a hard verse. We already know it’s true. Frankly, it’s nice to hear God himself say it.

Life’s not frustrating for God, of course; he’s sovereign and omnipotent, and his will is always done.

But it’s frustrating for us.

Yes, it is.

Next time, we’ll talk about why it’s frustrating, and what we ought to do about it.

Part 2

Photo by mwangi gatheca on Unsplash