Part 1: What It Means | Part 2: So What? 

One last thought. 

Christ perfectly images God.  

In whom [i.e. the lost] the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them (2Co 4.4). 

[Christ] is the image of the invisible God, the firstborn over all creation (Co 1.15). 

[Christ] being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high (He 1.3). 

Those who have seen him, he said, have seen the Father (Jn 14.9). 

And God is making us like Him. We are being sanctified into that image. 

²⁸ And we know that all things work together for good to them that love God, to them who are the called according to his purpose. ²⁹ For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren (Ro 8.28-29). 

We all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord (2Co 3.18). 

And He will certainly take us all the way there; we will one day be glorified into that image.  

As we have borne the image of the earthy, we shall also bear the image of the heavenly (1Co 15.49). 

[Christ] shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself (Php 3.21). 

Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is (1J 3.2). 

As surely as the sun came up this morning, God will finish His work in us. He will conform us to the perfect image of His Son. In this life you will never image God as you should; you will never image Him as He deserves to be displayed. But your Savior, the God-Man, has always imaged Him perfectly and completely, and because of His work for you and in you, the day will come—will certainly come—when you image Him in a way that you can’t today.  

And in that day, with a numberless throng of people who don’t look like you, but with whom all of you radiate the image and glory and mercy and grace of God, you will sing His praise: “Worthy is the Lamb that was slain.”  

Take His hand, and follow Him through the trials and the challenges by which He is sanctifying you.  

He promises you that you will love where He’s taking you.  

Image God today. You’ll be better at it tomorrow. And every tomorrow after that.  

Photo by Ilia Zolas on Unsplash

Part 1: What It Means 

We’ve thought about the fact that humans—all of us—are in the image of God, and what that means. We turn now to what difference it makes in how we live on a Monday in February. 

For starters, we’re not animals. We’re not just a fortunate combination of mutations that allows us to survive, even prosper, in the place where we find ourselves. God created us by direct action, and in a way distinct from the way he created all the living organisms that preceded us. We are fundamentally different from amoebas, and slugs, and snakes, and trout, and robins, and even chimpanzees.  

You are not an animal. You are not controlled by your impulses. You don’t have to do everything that occurs to you. You can make choices. You can rise above the evil that screams in your ear. You can be a man. You can be a woman. You do not have to be a victim.  

Yes, you’re a sinner, and there are some things—many things—you can’t do without divine enablement. But you are not a brute beast.  

Further, we’re worth something. Humans—all of us—are valuable. Those of us who are “process people” rather than “people people” need to remember that as we wend our way down crowded hallways or sidewalks. Those bodies around us are not simply obstacles to be navigated around as efficiently as possible; they are eternal beings with stories and histories and loves and struggles and cares. They are worth infinitely more than whatever has us in such a hurry to Get Somewhere. 

And all of them are valuable in that way. People who are not like you. People who look different. People who act differently. People who think differently. People you know, and people you don’t. People who take the name of God in vain. People who are arrogant. People who voted for Trump, and people who voted for Harris, and people who voted for somebody who didn’t have a chance, and people who didn’t vote at all. 

People who have no money. People who have no home. People who live under an overpass. People who smell bad. People who have disabilities. People who are dying of AIDS. Muslim refugees. And Muslim terrorists. People who make you really, really uncomfortable. And yes, people who are still in the womb, and can’t speak for themselves. 

All of them are in the image of God, and all of them are worth infinitely more than all the bank accounts of all the rich people in all the world.  

All humans are valuable. 

One more thing. 

Everything you love about the people you love should move you to praise and worship God, who is the perfect originator of all of it.  

You are surrounded, right now, with thousands of reasons to worship.  

All day, every day, you should be driven to your knees at the glory of this magnificent Creator.  

And you know what? If we were to live that way, the sin that so easily besets us would not seem so appealing. We’d be living for something worth far more than the shiny little trinkets that distract us. We’d start to see victory instead of regular, frustrating defeat.  

Next time, one last thought. 

Photo by Ilia Zolas on Unsplash

In my previous post I mentioned that God’s Spirit is working in us to conform us, eventually perfectly, to the image of the Son. I’d like to follow that up by thinking more deeply about our standing as in the image of God. 

It’s the first thing God tells us about ourselves. After He tells how He made everything else, He describes the last act of the Creation Week:  

²⁶ And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. ²⁷ So God created man in his own image, in the image of God created he him; male and female created he them” (Gen 1.26-27).  

You and I are made in the image of God. What does that mean? And what difference does it make? 

What is the image of God? Interestingly, the Bible never tells us directly what it is. But there are some clues: 

• It distinguishes the human from the animals, who immediately precede man in the creation narrative.  

• It characterizes both male and female (Ge 1.27).  

• It’s something like the way a son resembles his father (Ge 5.1-3).  

 Over the centuries there have been a lot of suggestions. I’ve gone into more details about this in a previous series, but let me summarize the views here: 

• It’s something we do: Dominion (Ge 1.28) 

• It’s something we are:   

• Morality (Ep 4.24) 

• Relationship (male & female; social health)  

• Sonship (Lk 3.38; Ge 5.3-5)  

• It’s something we have:  

• Creativity (Ge 1.1)  

• Immortality  

Or maybe it’s all of the above.  

You were created to radiate the love and mercy and grace of God.  

 Now, we need to note a critical point: 

We’re not the way God made us. 

We’re not the same as the Adam that God created. Something significant has happened to us. Adam chose to sin, and now we’re busted.  

The image in us has been marred. But it has not been destroyed. 

After the Flood God told Noah, 

Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man (Ge 9.6). 

Here we’re told that the murder victim, though fallen like everyone else at this time in history, is in the image of God. 

Further, James writes, 

Therewith [with the tongue] bless we God, even the Father; and therewith curse we men, which are made after the similitude of God (Jam 3.9).  

 The word similitude here is the word Genesis uses for “likeness.” And it’s spoken of a time when there’s cursing going on—so it’s after the fall. 

So we sinners are still in the image and likeness of God. 

Toward the beginning of this post I asked two questions: what does it mean that we’re in the image of God? and what difference does it make? 

Next time, we’ll get to the second question. 

Photo by Ilia Zolas on Unsplash