doubtful things

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We don’t solve disagreements in the church by claiming to know more than the people we disagree with. We’re brothers and sisters; we can’t treat one another that way.

So what’s the right approach?

On the question of eating meat offered to idols, Paul begins by giving a short, straightforward answer:

⁴Therefore, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.” ⁵For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”— ⁶yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.

There’s no other god but Yahweh. The meat isn’t changed by being offered to a nonexistent god. As a matter of fact, that meat was made, and given to us (Gen 9.3), by the true God, who is gracious and generous and kind. By eating it with delight, we honor Him.

Eat the meat.

That’s the short answer.

But, says Paul, that answer isn’t really worth much, because y’all be askin’ the wrong question.

The issue isn’t the meat. It’s just meat.

The issue is the body of Christ. The issue is how we handle disagreements—even when one of the parties Just Doesn’t Get It.

And in this disagreement, Paul’s clear about which side that is:

⁷However, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being weak, is defiled. ⁸Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. ⁹But take care that this right of yours does not somehow become a stumbling block to the weak.

Remember those recently converted idol worshippers? Yeah, they matter. They matter a lot more than whether you eat meat. You can do without the meat. Take care of your brother. Knock off the “You just don’t get it!” nonsense.

Why?

Because if you do what you have a perfect right to do, you could cause spiritual harm to your brother. What kind of harm? You could “become a stumbling block.”

What does that mean? Next section:

¹⁰For if anyone sees you who have knowledge eating in an idol’s temple, will he not be encouraged, if his conscience is weak, to eat food offered to idols? ¹¹And so by your knowledge this weak person is destroyed, the brother for whom Christ died. ¹²Thus, sinning against your brothers and wounding their conscience when it is weak, you sin against Christ. ¹³Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble.

This dear fellow thinks eating the meat is wrong. He’s mistaken about that, but that’s what he thinks.

And, for reasons we simply can’t fathom, he also thinks you’re an example worth following.

He sees you eat the meat, and his conscience tells him “No!” and he eats it anyway.

Yikes.

He’s just violated his conscience.

Why is that problem? Because his conscience is the guardian of his soul. And when he disobeys his conscience, he’s going to damage it—as Paul says elsewhere, he’s going to “sear” it (1Ti 4.2). Scar it. Make it less sensitive.

And then he’s in really serious trouble. And you contributed to that.

Interesting, no? You need to listen to the “No”s of your conscience, even when it’s mistaken. Even if you Just Don’t Get It.

Now this raises a couple of interesting, and really important, questions—

What exactly does it mean to be a “weaker brother”?
Is it OK to have a misinformed conscience? Shouldn’t we try to correct that?

We’ll get to that next time.

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Part 1

So Christians have the means, through the Spirit, to apply the Scripture to their own decisions about how to live. Yet their interpretation skills are imperfect, and they’re involved in a long process in which the Spirit teaches them how to live. So they’re works in progress.

That means that believers, who love God, seek to live for him, and know their Bibles, will disagree about the details.

The issues change over time and space, as cultures change. When I was a boy, Christians argued about whether women should have pierced ears; that’s not really much of an issue anymore. When I was in Mexico years later, I learned that some Christians there don’t think mariachi music is appropriate; I was genuinely surprised by that.

So in every time and in every place, believers will disagree about some sort of application. Right now in the US, Christians disagree about alcohol use; about tattoos; and about lots of other stuff.

In Paul’s day, they disagreed about whether Christians should eat meat that had been offered in sacrifice to idols. Nowadays we don’t offer meat-based life units to idols in Western culture, but I think we can put ourselves in first-century sandals and imagine how they felt.

“That’s idol worship! We can’t act as though that doesn’t matter! Idol worshippers eat that sacrificial meat as an act of devotion to their gods! We don’t want to do anything to give the impression that that’s OK!”
“Come on, they’re just idols. They don’t even really exist. We worship the true God. He’s not threatened by superstition. We don’t want to give the impression that we take those idols seriously.”

We can also imagine how the groups would tend to shake out. Converted idol worshippers would be more sensitive to the religious meaning of those sacrifices; they’d be more likely to want to get as far away from those practices as possible. Jewish Christians—particularly Hellenistic ones—might be more likely to dismiss the concerns.

I suspect the difference would shake out another way as well. The less well educated and traveled would tend to be concerned about the implicit “worldliness” of eating the meat. The more cosmopolitan and well educated—those with more frequent exposure to diverse cultures—would tend to see no problem with it.

And they go to church together.

What to do?

Paul addresses that question directly in a lengthy portion of 1 Corinthians. In chapter 8 he introduces the issue and gives the short answer; in chapter 9 he reminds the readers of his own example; and in chapter 10 he gives the longer answer with some explanation.

But he begins it all with an important principle about how we are supposed to get along—something that’s going to set the tone for the rest of the question:

¹Now concerning food offered to idols: we know that “all of us possess knowledge.” This “knowledge” puffs up, but love builds up. ²If anyone imagines that he knows something, he does not yet know as he ought to know. ³But if anyone loves God, he is known by God.

So what’s that all about? What does that have to do with eating meat offered to idols?

Everything.

We all think we’re right. We think we understand the issue of the day, and anybody who disagrees with us is either 1) lying, 2) evil, or 3) just stupid. We see this all the time in political debates these days. The Other Side is so evil that we should “lock her up!” or so stupid that we don’t even need to address their arguments; we just mock them.

Here’s the thing. It can’t be that way in the church. It can’t. We must not think that way about one another.

Suppose I think that eating the meat is fine, and you don’t. Well, you know what your problem is? You don’t understand grace! You don’t understand the gospel! You just don’t get it!
Suppose I don’t think that eating the meat is fine, and you do. Well, you know what your problem is? You don’t love Jesus! You don’t understand holiness! You just don’t get it!

As soon as a believer says, “You just don’t get it!” he’s rejecting Paul’s teaching—regardless of which side of the issue he’s on.

Knowledge puffs up. Love builds up. We need a completely different approach.

And what approach is that?

Next time.

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Photo by niu niu on Unsplash

Dan Olinger

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On Christian Convictions, Legalism, and the Fear of Man, Part 3

On Christian Convictions, Legalism, and the Fear of Man, Part 2